महाभारत शान्ति पर्व अध्याय 251 श्लोक 1-15

ekapanchashadadhikadvishatatam (251) adhyay: shanti parv (mokshadharm parv)

Prev.png

mahabharat: shanti parv: ekapanchashadadhikadvishatatam shlok 1-15 ka hindi anuvad
brahmaveta brahman ke lakshan aur parabrahma ki prapti ka upay


vh‍yasaji kahate haian– beta! sadhak ko chahiye ki ganh‍dh aur ras adi vishayoan ka upabhog n kare, vishay sevanajanit sukh ki or n jay, sh‍varn adi ke bane hue sunh‍dar-sunh‍dar abhooshanoan ko bhi dharan kare tatha man, b daee aur yash ki ichh‍chha n kare, yahi jnanavanh brahman ka achar hai. jo samh‍poorn vedoan ka adhh‍yayan kar le, guru ki seva mean rahe, brahmachary vrat ka palan kare tatha rrigved, yajurved evan samaved ka poora-poora jnan praph‍t kar le, vahi mukhh‍y brahman hai. jo samash‍t praniyoan ko apane kutumh‍b ki bhaanti samajhakar un par daya karata hai. janane yogh‍y tath‍v ka jnata tatha sab vedoan ka tath‍vajn hai aur kamana se rahit hai. vah kabhi mrith‍yu ko praph‍t nahian hota arthath janh‍m mrith‍yu ke banh‍dhan se sada ke liye mukh‍t ho jata hai.

in lakshanoanse samh‍panh‍n purush brahman nahian hai aisi bat nahian, kiantu vahi sachh‍cha brahman hai. nana prakar ki ishtiyoan aur b di-b di dakshinaoan vale yajnoan ka anushh‍than karane matr se bina vidhan ke arthath bina ath‍majnan ke kisi ko kisi tarah bhi brahmanath‍v nahian praph‍t ho sakata. jis samay vah doosare praniyoan se nahian darata aur doosare prani bhi usase bhayabhit nahian hote tatha jab vah ichh‍chha aur dvesh ka sarvatha parith‍yag kar deta hai, usi samay use brahmabhav ki prapti hoti hai. jab vah man, vani aur kriyadvara kisi bhi prani ki buraee karane ka vichar apane man mean nahian karata,tab vah brahmabhav ko praph‍t ho jata hai. jagath mean kamana hi ekamatr banh‍dhan hai, yahaan doosara koee banh‍dhan nahian hai. jo kamana ke banh‍dhan se chhoot jata hai, vah brahmabhav praph‍t karane mean samarth ho jatahai. kamana se mukh‍t hua rajogunarahit dhir purush dhoomilarang ke badal se nikale hue chanh‍dramaki bhaanti nirmal hokar dhairyapoorvak kal ki pratiksha karata rahata hai. jaise nadiyoan ke jal sab or se paripoorn aur avichal pratishh‍tha vale samudr mean usako vichalit n karate hue hi sama jate haian, usi prakar sab bhog jis sthitaprajn purush mean kisi prakar ka vikar uth‍panh‍n kiye bina hi pravishh‍t ho jate haian, vahi purush param shanti ko praph‍t hota hai, bhogoan ko chahane vala nahian. bhog hi us sthitaprajn purush ki kamana karate haian,parantu vah bhogoan ki kamana nahian rakhata.

jo kamabhog chahane vala dehabhimani hai, vah kamanaoan ke phalash‍varoop sh‍vargalok mean chala jata hai. ved ka sar hai sath‍y vachan, sath‍y ka sar hai indriyoan ka sanyam, sanyam ka sar hai dan aur dan ka sar hai tapash‍ya. tapash‍ya ka sar hai th‍yag, th‍yag ka sar hai sukh, sukh ka sar hai sh‍varg aur sh‍varg ka sar hai shanti. manushh‍y ko santoshapoorvak rahakar shanti ke uttam upay sattvagun ko apanane ki ichh‍chha karani chahiye. sattvagun man ki trishh‍na, shok aur sankalh‍p ko usi prakar jalakar nashh‍t karane valahai, jaise garam jal chaval kogala deta hai. shokashoonh‍y, mamatarahit,shanh‍t,prasanh‍nachitt, math‍saryahin aur santoshi –in chh: lakshanoan se yukh‍t manushh‍y poornat: jnan se triph‍t ho moksh praph‍t kar leta hai. jo dehabhiman se mukh‍tahokar sath‍vapradhan sath‍y, dam, dan, tap, th‍yag aur sham – in chh: gunoan tatha shravan, manan, nididhh‍yasanaroop trivi‍dh sadhanoan se praph‍t hone vale ath‍ma ko is sharir ke rahate hue hi jan lete haian, ve param shantiroop gun ko praph‍t hote haian.

Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah