navathyadhikadvishatatam (290) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: navathyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
parasharagita ka aramhbh - parashar muni ka raja janak ko kalhyan ki prapti ke sadhan upadesh yudhishthir ne kaha- mahabahu pitamah! ab isake bad jo bhi kalhyan-prapti ka upay ho, vah mujhe bataiye. jaise amrit pine se man nahian bharata, usi tarah apake vachan sunane se mujhe tripti nahian hoti hai. purushapravar! isiliye maian poochhata hooan ki purush kaun-sa shubh karm kare to ise is lok aur paralok mean bhi param kalhyan ki prapti ho sakati hai, yah mujhe batane ki kripa karean. bhishhm ji ne kaha- yudhishthir! is vishay mean bhi maian tumhhean poorvavath ek prachin prasang sunaooanga. ek samay mahayashashvi raja janak ne mahathma parashar muni se poochha- 'mune! kaun-si aisi vashtu hai jo samasht praniyoan ke liye ihalok aur paralok mean bhi kalhyanakari evan janane yoghy hai? use ap mujhe bataiye'. tab samhpoorn dharmoan ke vidhan ko janane vale ve tapashvi muni raja janak par anugrah karane ki ichhchha se is prakar bole. parashar ji ne kaha- rajan! jaisa ki manishi purushoan ka kathan hai, dharm ka hi vidhipoorvak anushhthan kiya jay to vah ihalok aur paralok mean bhi kalhyanhkari hota hai. usase badhakar doosara koee shrey ka uthtam sadhan nahian haian. nripashreshhth! dharm ko janakar usaka ashray lene vala manushhy shvargalok mean samhmanit hota hai. vedoan mean jo 'sathyan vad, dharm char, yajet, juhuyat' ithyadi vakhyoan dvara manushhyoan ka kartavhy vidhan kiya gaya hai, vahi dharm ka lakshan hai. sabhi ashramoan ke log us dharm mean hi sthit rahakar is jagat mean apane-apane karmoan ka anushhthan karate haian. tat! is lok mean char prakar ki jivika ka vidhan hai. (brahman ke liye yajnadi karakar dakshina lena, kshatriy ke liye kar lena, vaishhy ke liye kheti adi karana aur shoodr ke liye tinoan varnoan ki seva karana ) manushhy inhhian char prakar ki jivikaoan ka ashray lekar rahate haian. vah jivika daivechhchha se chalati hai. jo prani nana prakar ke kram se punhy aur papakarm ka sevan karake panchathv ko prapht ho gaye haian arthat shthool sharir ka thyag kar dete haian, unako milane vali gati nana prakar ki batayi gayi hai. jaise taanbe adi ke bartanoan par jab sone aur chaandi ki kalee chadha di jati hai tab ve vaise hi dikhayi dene lagate haian. usi prakar poorv karmoan ke vashibhoot prani poorvakrit karm se lipht rahata hai. (poonhyakarm se lipht hone ke karan vah sukhi hota hai aur pap se lipht hone ke karan use du:kh uthana p data hai) jaise bina bij ke koee aankur paida nahian hota, usi prakar punhyakarm kiye bina koee sukhi ya samriddhishali nahian ho sakata; at: manushhy dehathyag ke pashhchat punhy karmoan ke phal se hi sukh pata hai. tat! is vishay mean nastik kahate haian 'maian prarabhdh ko prathyaksh nahian dekh pata tatha prarabhdh ke astithv ka soochak anuman praman bhi nahian hai. kiantu devata, ganhdharv aur danav adi yoniyaan to shvabhav se hi prapht hoti hai'. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj