trayodashadhikadvishatatam (213) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: trayodashadhikadvishatatam adhhyay: shlok 1-12 ka hindi anuvad
brahman ne poochha- vhyadh! sharir mean rahane vala agni shvaroop pran parthiv dhatu ka avalamhban karake kaise rahata hai? aur pranavayu na diyoan ke margavishesh ke dvara kis prakar (ras-rakhtadi ka) sanchalan karata hai? markanhdey ji kahate haian- yudhishthir! brahman ke dvara upasthit kiye gaye is prashn ko sunakar dharmavhyadh ne un mahamana brahman se is prakar kaha. dharmavhyadh bola- brahman! prani ke sharir ko surakshit rakhata hua agni shvaroop udan vayu mashtak ka ashray lekar sharir mean rahata hai evan mukhhy pran mashtak aur udan vayu in donoan mean sthit hua samasht sharir mean jivan ka sanchar karata hai. bhoot, vartaman aur bhavishhy-sab kuchh pran ke hi ashrit hai, vah pran hi samasht bhootoan mean shreshhth hai. at: parabrahm se uthpann hone vale pran ki ham sab upasana karate haian. vah pran hi jiv hai, vahi samasht praniyoan ka athma hai, vahi sanatan purush hai, mahattathv, buddhi aur ahankar tatha paanchoan bhootoan ke karyaroop indriyaan aur unake vishay sab kuchh vahi hai (khyoanki is sharir mean sabaki sthiti usi ke ashrit hai aur bhavishhy mean milane vale sharir mean jana-ana bhi isi ke ashrit rahakar hota hai. isaliye yah pran ki shtuti ki gayi hai.) dvijashreshhth! pran hi avhyakht, sathv, jiv, kal, prakriti aur purush hai. vahi jagrath-avashtha mean jagata hai. vahi shvapnakal mean shvapn-jagat ka nirman karake shvapnavashtha ki sari cheshhtaean karata hai. vahi jagrath kal mean bal ka adhan karata hai aur cheshhtashil praniyoan mean cheshhta uthpann karata hai. vipravar! us pran ka nirodh ho jane par hi prathyek jiv mara hua kahalata hai. bhootathma pran ek sharir ko chho dakar phir doosare sharir mean pravishht ho jata hai. is prakar is jagath mean sarvatr pran ki sthiti hai. pran ke dvara hi sabaka palan hota hai. pichhe vahi pran jab saman vayubhav se prapht hota hai, tab apani-apani prithakh gati ka ashray leta hai. saman vayu ke roop mean jatharagni ka ashray le vah pran jab mootrashay aur guda mean sthit hota hai, us samay mal aur mootr ka bhar vahan karane ke karan vah apan vayu ke nam se vikhhyat ho sancharan karata hai. vahi pran jab prayathn (kam karane ki cheshhta), karm shakti (utkshepan aur gaman adi) tatha bal (bojh uthane ki shakti)-in tin vishayoan mean pravritt hota hai, tab adhhyathmavetta manushhy use udan kahate haian. vahi jab manushhy-sharir ke prathyek sandhishthal mean vhyapht hokar rahata hai, tab use vhyan kahate haian. thvacha adi sab dhatuoan mean jatharanal vhyapht hai. vah pran adi vayuoan se prerit hokar ann adi rasoan, thvacha adi dhatuoan tatha pitt adi doshoan ko paripakhv karata hua samooche sharir mean do da karata hai. pran adi vayuoan ke parashpar milane se ek sangharsh uthpann hota hai, usase prakat hone vale uttap ko hi jatharanal samajhana chahiye. vahi dehadhariyoan ke khaye hue ann ko pachata hai. saman aur udan vayuoan ke bich mean pran aur apan vayu ki sthiti hai. unake sangharsh se uthpann jatharanal ann ko pachata hai aur ras se is sharir ko bhali-bhaanti pushht karata hai.[1] |
tika tippani aur sandarbh
- ↑ tatpary yah hai ki hriday mean rahane vala pran, nabhi mean rahane vale saman se jakar milata hai. isi tarah guda mean rahane vala apan kanthavarti udan se ja milata hai, is dasha mean pran, apan aur saman ka nabhi mean sangharsh hone se jo agni utpann hoti hai, use hi 'jatharanal' nam diya gaya hai. vahi is sharir mean ann ko pachakar usake ras se sharir ko pusht karata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj