महाभारत शान्ति पर्व अध्याय 348 श्लोक 1-19

ashtachatvarianshadadhikatrishatatam (348) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: ashtachatvarianshadadhikatrishatatam adhyay: shlok 1-19 ka hindi anuvad


satvat-dharm ki upadesh-parampara tatha bhagavan ke prati aikanitak bhav ki mahima

janamejay ne kaha - brahmanh! bhagavan anany bhav se bhajan karane vale sabhi bhaktoan ko prasann karate aur unaki vidhivath ki huee pooja ko svayan grahan karate haian; yah kitane anand ki bat hai. sansar mean jin logoan ki vasanaean dagdh ho gayi haian aur jo puny-pap se rahit ho gaye haian, unhean parampara se jo gati prapt hoti hai, usaka bhi apane varnan kiya hai.. jo bhagavan ke anany bhakt haian, ve sadhu purush aniruddh, pradyumn aur sankarshan ki apeksha n rakhakar vasudev sanjnak chaithi gati mean pahuanchakar bhagavan purushottam evan unake paramapad ko prapt kar lete haian. nishchay hi yah ananyabhav se bhagavan ka bhajanaroop dharm shreshth evan shrinarayan ko param priy hai; kyoanki isaka ashray lene vale bhaktajan ukt tin gatiyoan ko prapt n hokar sidhe chaithi gati mean pahuanchakar avinashi shrihari ko prapt kar lete haian. jo brahman upanishadoan sahit sampoorn vedoan ka bhalibhaanti ashray le unaka vidhipoorvak svadhyay karate haian tatha jo sannyas dharm ka palan karane vale haian, in sakase uttam gati unhian ko prapt hoti hai, jo bhagavan ke anany bhakt hot haian. bhagavanh! is bhaktiroop dharm ka kis devata athava rrishi ne upadesh kiya hai ? anany bhaktoan ki jivanacharya kya hai ? aur vah kab se prachalit huee ? mere is sanshay ka nivaran kijiye. is vishay ko sunane ke liye mere man mean b di utkantha ho rahi hai.

vaishampayanaji ne kaha - rajanh! jis samay kaurav aur pandavoan ke senaean yuddh ke liye amane-samane dati huee thian aur arjun yuddh mean anamane ho sahe the, us samay svayan bhagavan ne danhean gita mean is dharm ka upadesh diya. maianne pahale tumase gati aur agati ka svaroop bhi bataya tha. yah dharm gahan tatha ajitatma purushoan ke liye durlabh hai. rajanh! yah dharm samaved ke saman hai. prachinakal ke satyayug se hi yah prachalit hua hai. svayan jagadishvar bhagavan narayan hi is dharm ko dharan karate haian. maharaj! kuntiputr yudhishthir ne rrishiyoan ke bich mean mahabhag naradaji se yahi vishay poochha tha. us samay shrikrishn aur bhishm bhi is vishay ko sun rahe the. nripashreshth! mere guru vyasaji ne aur maianne bhi yah vishay kaha tha; parantu vahaan naradaji ne us vishay ka jaisa varnan kiya tha, use batata hooan, suno. bhoopal! srishti ke adi mean jab bhagavan narayan ke mukh se brahmaji ka manasik janam hua tha, us samay sakshath narayan ne unhean is dharm ka upadesh diya tha. bharatanandan! narayan ne us dharm se devataoan aur pitaroan ka poojanadi karm kiya tha. phir phenap rrishiyoan ne us dharm ko grahan kiya. phenapoan se vaikhanasoan ne us narm ko upalabdh kiya. unase som ne use grahan kiya. tadanantar vah dharm phir lupt ho gaya. nareshvar! jab brahmaji kanetrajanit dvitiy janm hua, tab unhoanne som se us narayan-svaroop dharm ko suna tha. rajanh! brahmaji ne rudr ko isaka upadesh diya. nareshvar! tatpashchath yoganishth rudr ne poorvakal ke kritayug mean sampoorn balaily rrishiyoan ko is dharm se avagat karaya; tadanantar bhagavan vishnu ki maya se vah dharm phir lupt ho gaya.

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