pachhchatrianshadadhikadvishatatam (235) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: pachanstrianshadadhikadvishatatam shlok 1-17 ka hindi anuvad
vhyas ji kahate haian – beta! brahman ko chahiye ki vedoan mean batayi gayi trayi vidya– ‘a u mh’ in tin aksharoan se samhbanhdh rakhane vali pranav vidya ka chinhtan evan vichar kare. ved ke chhahoan aango sahit rrik, sam, yajush evan arthav ke manhtroan ka shvar-vhyanjan ke sahit adhhyayan kare; khyoanki yajan-yajan, adhhyayan-adhhyapan, dan aur pratigrah– in chh: karmo mean virajaman bhagavan dharm hi in vedoan mean pratishthit haian. jo log vedoan ke pravachan mean nipun, adhhyathmajnan mean kushal, sathvagun samhpanhn aur mahan bhaghyashali haian, ve jagat ki sushti aur pralay ko thik-thik janate haian; at: brahman ko is prakar dharmanukool bartav karate hue shishht purushoan ki bhaanti sadachar palan karana chahiye. brahman kisi bhi jiv ko kashht n dekar – usaki jivika ka hanan n karake apani jivika chalane ki ichhchha kare. santoan ki seva mean rahakar tathvajnan prapht kare, sathpurush bane aur shashtr ki vhyakhhya karane mean kushal ho. jagat mean apane dharm ke anukool karm karean, sathyapratijn bane. grihashth brahman ko poovokht chh: karmo mean hi sthit rahana chahiye. sada shraddhapoorvak panch mahayajnoan dvara paramathma ka poojan kare, sarvada dhairy dharan kare. pramad (akartavy karm ko karane aur kartavhy karm ki avahalena karane) se bache, indriyoan ko sanyam mean rakhe, dharm ka jnata bane aur man ko bhi apane adhin rakhe. jo brahman harsh, mad aur krodh se rahit hai, use kabhi du:kh nahian uthana p data hai. dan, vedadhhyayan, yajn, tap, lajhja, saralata aur indriyasanyam in sadgunoan se brahman apane tej ki vriddhi aur pap ka nash karata hai. is prakar pap dhul jane par buddhiman brahman shvalhpahar karate hue indriyoan ko jite aur kam tatha krodh ko adhin karake brahmapad ko prapht karane ki ichhchha kare. agni, brahman aur devataoan ko pranam evan unaka poojan kare. k davi bat mॅuh se n nikale aur hiansa n kare; khyoanki vah adharm se yukht hai. yah brahman ke liye paramhparagat vritti (kartavhy) ka vidhan kiya gaya hai. karmo ke tattv ko janakar unaka anushhthan karane se avashhy siddhi prapht hoti hai. sansar ka jivan ek bhayankar nadi ke saman hai. paanch jnanendriyaan is nadi ka jal haian. lobh kinara hai. krodh isake bhitar kich d hai. ise par karana athyanht kathin hai aur isake veg ko dabana athyanht asamhbhav hai, tathapi buddhiman purush ise par kar jata hai. praniyoan ko athyanhtamoh mean dalane vala kal sada akraman karane ke liye udyat hai, is bat ki or sada hi drishti rakhe. jo mahan haian, jo vidhata ki hi drishti mean a sakata haian tatha jis ka bal kahian pratahit nahian hota, us shvabhavaroop dhara-pravah mean yah sara jagath niranhtar bahata ja raha hai. kalaroopi mahanh nad bah raha hai. isamean varsharoopi bhॅvare sada uth rahi haian. mahine isaki uthtal tarangean haian. rritu veg haian. paksh lata aur trin haian. nimesh aur unhmesh phen hai. din aur rat jal pravah hai. kamadev bhayankar grah hai. ved aur yajn nauka haian. dharm praniyoan ka ashrayabhoot dvip hai. arth aur kam jal haian. sathyabhashan aur moksh donoan kinare haian. hiansaroopi vriksh us kalaroopi pravah mean bah rahe haian. yug hrid hai tatha brahma hi us kalanad ko uthpanhn karane vala parvat hai. usi pravah mean p dakar vidhata ke rache hue samasht prani yamalok ki or khianche chale ja rahe hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj