dvaviansh (22) adhhyay: ashvamedhik parv (anugita parv)
mahabharat: ashvamedhik parv: dvaviansh adhyay: shlok 1-16 ka hindi anuvad
brahmani ne poochha- bhagavan! jab sabhi sookshm sharir mean hi rahate haian, tab ek doosare ko dekh kyoan nahian pate? prabho! unake svabhav kaise haian? yah batane ki kripa karean. brahman ne kaha- priye! (yahaan dekhane ka arth hai, janana) gunoan ko n janana hi ganuvan ko n janana kahalata hai aur gunoan ko janana hi gunavan ko janana hai. ye nasika adi sat hota ek doosare ke gunoan ko kabhi nahian jan pate haian (isiliye kaha gaya hai ki ye ek doosare ko nahian dekhate haian). jibh, aankh, kan, tvacha, man aur buddhi- ye gandhoan ko nahian samajh pate, kiantu nasika usaka anubhav karati hai. nasika, kan, netr, tvacha, man aur buddhi- ye rasoan ka asvadan nahian kar sakate. keval jihva usaka svad le sakati hai. nasika, jibh, kan, tvacha, man aur buddhi- ye roop ka jnan nahian prapt kar sakate, kiantu netr inaka anubhav karate haian. nasika, jibh, aankh, kan, buddhi aur man- ye sparsh ka anubhav nahian kar sakate, kiantu tvacha ko usaka jnan hota hai. nasika, jibh, aankh, tvacha, man aur buddhi- inhean shabd ka jnan nahian hota hai, kiantu kan ko hota hai. nasika, jibh, aankh, tvacha, kan aur buddhi- ye sanshay (sankalp-vikalp) nahian kar sakate. yah kam man ka hai. isi prakar nasika, jibh, aankh, tvacha, kan, aur man- ve kisi bat ka nishchay nahian kar sakate. nishchayatmak jnan to keval buddhi ko hota hai. bhamini! is vishay mean indriyoan aur man ke sanvad roop ek prachin itihas ka udaharan diya jata hai. ek bar man ne indriyoan se kaha- 'meri sahayata ke bina nasika sooangh nahian sakati, jibh ras ka svad nahian le sakati, aankh roop nahian dekh sakati, tvacha sparsh ka anubhav nahian kar sakati aur kanoan ko shabd nahian sunayi de sakata. isaliye maian sab bhootoan mean shreshth aur sanatan hooan. mere bina samast indriyaan bujhi lapatoan vali ag aur soone ghar ki bhaanti sada shrihin jan p dati haian.' |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj