महाभारत शान्ति पर्व अध्याय 12 श्लोक 1-19

dvadash (12) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: dvadash adhyay: shlok 1-19 ka hindi anuvad


nakul ka grihasth-dharm ki prashansa karate hue raja yudhishthir ko samajhana

vaishampayan ji kahate haian- rajanh! arjun ki bat sunakar nakul ne bhi sampoorn dharmatmaoan mean shreshth raja yudhishthir ki or dekhakar kuchh kahane ko udyat hue. shatruoan ka daman karane vale janamejay! mahabahu nakul b de mitabhashi the. unhoanne bhaee ke chitt ka anusaran karate hue kaha.

nakul bole- maharaj! vishakhayoop namak kshetr mean sampoorn devataoan dvara ki huee agni sthapana ke chihn (eetoan ki bani huee vediyaan) maujood haian. isase apako yah samajhana chahiye ki devata bhi vaidik karmaan aur unake phaloan par vishvas karate haian.

rajanh! astikata ki buddhi se rahit samast praniyoan ke pranadata pitar bhi shastr ke vidhivakyoan par drishti rakhakar karm hi karate haian. bharat! jo vedoan ki ajna ke viruddh chalate haian, unhean b da bhari nastik samajhiye. ved ki ajna ka ullanghan karake sab prakar ke karm karane par bhi koee brahman devayan marg ke dvara svargalok ki prishthabhoomi mean pair nahian rakh sakata. yah grihasth-ashram sab ashramoan mean ooancha hai. yah bat vedoan ke siddhant ko janane vale shrutisampann brahman kahate hai. nareshvar! ap unaki seva mean upasthit hokar is bat ko samajhiye. maharaj! jo dharm se prapt kiye hue dhan ka shreshth yajnoan mean upayog karata hai aur apane man ko vash mean rakhata hai, vah munashy tyagi mana gaya hai. maharaj! jisane grihasth-ashram ke sukhabhogoan ko kabhi nahian dekha, phir bhi jo oopar vale vanaprasth adi ashramoan mean pratishthit hokar dehatyag karata hai, use tamas tyagi mana gaya hai.

parth! jisaka koee gharabar nahian, jo idhar-udhar vicharata aur chupachap kisi vriksh ke niche usaki j d par so jata hai, jo apane liye kabhi rasoee nahian banata aur sada yog-parayan rahata hai, aise tyagi ko bhikshuk kahate haian. kuntinandan! ye brahman krodh, harsh aur visheshatah chugali ki avahelana karake sada vedoan ke svadhyay mean laga rahata hai, vah tyagi kahalata hai. rajanh! kahate haian ki ek samay manishi purushoan ne charoan ashramoan ko (vivek ke) tarajoo par rakhakar taula tha. ek or to any tinoan ashram the aur doosari or akela grihasth ashram tha. bharatavanshi naresh! parth! is prakar vivek ki tula par rakh kar jab dekha gaya to grihasth-ashram hi mahattvapoorn siddh hua; kyoanki vahaan bhog aur svarg donoan sulabh the. tab se unhoanne nishchay kiya ki 'yahi muniyoan ka marg hai aur yahi lok vettaoan ki gati hai’.

bharatashreshth! jo aisa bhav rakhata hai, vahi tyagi hai. jo moorkh ki tarah ghar chho dakar van mean chala jata hai, vah tyagi nahian hai. van mean rahakar bhi yadi dharmadhvaji manushy kam-bhogoan par drishtipat (unaka smaran) karata hai to yamaraj usake gale mean maut ka phanda dal dete haian. maharaj! yahi karm yadi abhimanapoorvak kiya jay to vah saphal nahian hota aur tyagapoorvak kiya hua sara karm hi mahanh phaladayak hota hai. sham, dam, dhairy, saty, shauch, saralata, yajn, dhriti tatha dharm in sabaka rrishiyoan ke liye nirantar palan karane ka vidhan hai. maharaj! grihasth- ashram mean hi devataoan, pitaroan tatha atithiyoan ke liye kiye jane vale ayojan ki prashansa ki jati hai. keval yahi dharm, arth aur kam- ye tinoan siddh hote haian. yahaan rahakar ved vihit vidhi ka palan karane vale nishthavanh tyagi ka kabhi vinash nahian hota- vah paralaukik unnati se kabhi vanchit nahian rahata.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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