महाभारत आश्वमेधिक पर्व अध्याय 51 श्लोक 1-18

ekapanchashattam (51) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: ekapanchashattam adhyay: shlok 1-18 ka hindi anuvad


tapasya prabhav, atma ka svaroop aur unake jnan ki mahima tatha anugita ka upasanhar

brahma ji bole- shreshth maharshiyo! jis prakar in paanchoan mahabhootoan ki utpatti aur niyaman karane mean man samarth hai, usi prakar sthiti kal mean bhi man hi bhootoan ka atma hai. un panchamahabhootoan ka nity adhar bhi man hi hai. buddhi jisake aishvary ko prakashit karati hai, vah kshetrajn kaha jata hai. jaise sarathi achchhe gho doan ko apane kaboo mean rakhata hai, usi prakar man sampoorn indriyoan par shasan karata hai. indriyaan, man aur buddhi- ye sada kshetrajn ke sath sanyukt rahate haian. jisamean indriyaroopi gho de jute hue haian, jisaka buddhiroopi sarathi dvara niyantran ho raha hai, us deharoopi rath par savar hokar vah bhootatma (kshetrajn) charoan or dau d lagata rahata hai.

brahmamay rath sada rahane vala aur mahan hai, indriyaan usake gho de, man sarathi aur buddhi chabuk haian. is prakar jo vidvan is brahmamay rath ki sada janakari rakhata hai, vah samast praniyoan mean dhir hai aur kabhi moh mean nahian p data hai. yah jagat ek brahmavan hai. avyakt prakriti isaka adi hai. paanch mahabhoot, das indriyaan aur ek man- in saulah visheshoan tak isaka vistar hai. yah charachar praniyoan se bhara hua hai. soory aur chandrama adi ke prakash se prakashit hai. grah aur nakshatroan se sushobhit hai. nadiyoan aur parvat ke samooh se sab or vibhooshit haian. nana prakar ke jal se sada hi alankrit hai. yahian sampoorn bhootoan ka jivan aur sampoorn praniyoan ki gati hai. is brahmavan mean kshetrajn vicharan karata hai. is lok mean jo sthavar jangam prani haian, ve hi pahale prakriti mean vilin hote haian, usake bad paanch bhootoan ke kary lin hote haian aur karyaroopi gunoan ke bad paanch bhoot lin hote haian. is prakar yah bhootasamuday prakriti mean lin hota hai.

devata, manushy, gandharv, pishach, asur, rakshas sabhi svabhav se rache ge haian; kisi kriya se ya karan se inaki rachana nahian huee hai. vishv ki srishti karane vale ye marichi adi brahman samudr ki laharoan ke saman baranbar panchamahabhootoan se utpann hote haian aur utpann hue, ve phir samayanusar unhian mean lin ho jate haian. is vishv ki rachana karane vale praniyoan se panch mahabhoot sab prakar par hai. jo in panch mahabhootoan se chhoot jata hai, vah param gati ko prapt hota hai. shakti sampann prajapati ne apane man ke hi dvara sampoorn jagat ki srishti ki hai tatha rrishi bhi tapasya se hi devatv ko prapt hue haian. phal-mool ka bhojan karane vale siddh mahatma yahaan tapasya ke prabhav se hi chitt ko ekagr karake tinoan lokoan ki batoan ko kramash: pratyaksh anubhav karate haian. arogy ki sadhanabhoot aushadhiyaan aur nana prakar ki vidyaean tap se hi siddh hoti haian. sare sadhanoan ki j d tapasya hi hai. jisako pana, jisaka abhyas karana, jise dabana aur jisaki sangati lagana nitant kathin hai, vah tapasya ke dvara hi sadhy ho jata hai; kyoanki tap ka prabhav durlanghy hai. sharabi, brahmahatyara, chor, garbh nasht karane vala aur gurupatni ki shayya par sone vala mahapapi bhi bhalibhaanti tapasya karake us mahan pap se chhutakara pa sakata hai.

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