chatustrianshadadhikadvishatatam (234) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chatustrianshadadhikadvishatatam shlok 1-16 ka hindi anuvad
vhyas ji kahate haian– beta! tumane bhootasamuday ke vishay mean jo prashhn kiya tha, usi ke uttar mean maianne yah sab bataya hai. ab maian tumhhean brahman ka jo kartavhy hai, vah bata raha hooan, suno. brahman balak ke jatakarm se lekar samavartan tak samasht sanshkar vedoan ke parangatavidvanh achary ke nikat rahakar samhpanhn hone chahiye aur unamean samuchit dakshina deni chahiye. upanayan ke pashhchat brahman balak gurushushroosha mean tathpar ho samhpoorn vedoan ka adhhyayan kare. tathpashhchat paryapht guru dakshina de. guru rrin se urrin ho vah yajnavetta balak samavartan sanshkar ke pashhchat ghar laute. tadananhtar achary ki ajna lekar charoan ashramoan mean se kisi ek ashram mean shashtrokht vidhi ke anusar jivanaparyanht rahe ( athava kramash: sabhi ashramoan mean pravesh kare). usaki ichhchha ho to shtri parigrah karake grihashth dharm ka palan karate hue santan uthpanhn kare athava ajivan brahmacharyavrat ka palan kare ya van mean rahakaravanaprashth dharm ke anusar jivan vhyatit kare. yah grihashth ashram sab dharmo ka mool kaha jata hai. isamean rahakar anht:karan ke ragadi dosh pak jane par jitendriy purush ko sarvatr siddhi prapht hoti hai. grihashth purush santan uthpanhn karake pitri rrin se, vedoan ka shvadhhyay karake rrishi rrin se aur yajnoan ka anushhthan karake dev rrin se chhutakara pata hai. is prakar tinoan rrinoan se mukht ho vihit karmoan ka samhpadan karake pavitr bane. tathpashhchat doosare ashramoan mean pravesh kare. is prithhvi par jo shthan pavitr evan uttam jan p de, vahian nivas kare. usi shthan mean rahakar vah uttam yash ke vishay mean apane ko adarsh purush banane ka prayathn kare. mahan tap, poorn vidhadhhyayan, yajn athava dan karane se brahmanoan ka yash badhata hai. jab tak is jagat mean yash ko badhane vali usaki kirti bani rahati haian, tab tak vah punhyavanoan ke akshay lokoan mean nivas karake divhy sukh bhogata rahata hai. brahman ko adhhyayan adhhyapan, yajan-yajan tatha dan aur pratigrah– in chh: karmo ka ashray lena chahiye; parantu use kisi tarah n to anuchit pratigrah shvikar karana chahiye, navhyarth dan hi dena chahiye. yajaman se, shishhy se athavakanhya-shulhk se jab mahan dhan prapht ho, tab usake dvara yajn kare, dan de, akela kisi tarah us dhan ka upabhog n kare. devata, rrishi, pitar, guru, vriddh, rogi aur bhookhe manushhyoan ko bhojan dene ke liye grihashth brahman ko pratigrah shvikar karana chahiye. pratigrah ke siva brahman ke liye dhanasangrah ka doosara koee pavitr marg nahian hai. jo daridrayagrasht hone ke karan lajhja se chhipe-chhipe phirate haian tatha athyanht santapht haian, athava jo yathashakti apani paramarthik unhnati ke liye prayathn karana chahate haian, aise bhoodevoan ko uparjit dhan mean se yathashakti dena chahiye. yoghy evan poojaniy brahmanoan ke liye koee bhi vashtu adey nahian hai. vaise sathpatroan ke liye to uchchai:shrava gho da bhi diya ja sakata hai, yah shreshhth purushoan ka mat hai. mahan vratadhari raja sathyasandh ne ichhchhanusar anunay-vinay karake apane pranoan dvara ek brahman ke pranoan ki raksha ki thi, aisa karake ve shvargalok mean gaye the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj