महाभारत शान्ति पर्व अध्याय 81 श्लोक 1-11

ekashititam (81) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: ekashititam adhyay: shlok 1-11 ka hindi anuvad


kutumbijanoan mean dalabandi hone par us kul ke pradhan purush ko kya karana chahiye? isake vishay mean shrikrishn aur narad ji ka sanvad

yudhishthir ne poochha -pitamah! yadi sajatiy bandhuoan aur sage-sambandhiyoan ke samuday ko parasparik spardhaan ke karan vash mean karana asambhav ho jay, kutumbijanoan mean hi yadi do dal hoan to ek ka adar karane se doosara dal rusht ho hi jata hai. aisi paristhiti ke karan yadi mitr bhi shatru ban jayan, tab un sabake chitt ko kis prakar vash mean kiya ja sakata hai?

bhishm ji ne kaha- yudhishthir! is vishay mean manishi purush devarshi narad aur bhagavan shrikrishn ke bhootapoorv sanvad roop itihas ka udaharan diya karate haian. ek samay bhagavan shrikrishn ne kaha- devarshe! jo vyakti suhridh n ho, jo suhridh to ho kiantu pandit n ho tatha jo suhrid aur pandit to ho kiantu apane man ko vash mean n kar saka ho-ye tinoan hi param gopaniy mantrana ko sunane ya janane ke adhikari nahian haian. svarg mean vicharane vale narad ji! maian apake sauhard par bharosa rakhakar apase kuchh nivedan karooanga. manushy kisi vyakti mean buddhi-bal ki poornata dekhakar hi usase kuchh poochhata ya jijnasa prakat karata haian. maian apani prabhuta prakashit karake jati-bhaeeyoan, kutumbijanoan ko apana das banana nahian chahata. mujhe jo bhog prapt hote haian, unaka adha bhag hi apane upabhog mean lata hooan, shesh adha bhag kutumbijanoan ke liye hi chho d deta hooan. aur unaki k davi batoan ko sunakar bhi kshama kar deta hooan. devarshan! jaise agni ko prakat karane ki ichchha vala purush aranikashth ka manthan karata haian, usi prakar in kutumbijanoan ka katuvachan mere hriday ko sada mathata aur jalata rahata hai. naradaji! b de bhaee balaram mean sada hi asim bal haian; ve usi mean mast rahate haian. chhote bhaee gad mean atyant sukumarata haian (atah vah parishram se door bhagata hai); rah gaya beta pradyumn, so vah apane roop-saundary ke abhiman se hi matavala bana rahata hai. is prakar in sahayakoan ke hote hue bhi maian asahay hooan. narad ji! andhak tatha vrishnivansh mean aur bhi bahut-se vir purush haian, jo mahanh saubhagyashali, balavanh evan duahsah parakrami haian, ve sab-ke-sab sada udyogashil bane rahate haian. ye vir jisake paksh mean n hoan, usaka jivit rahana asambhav hai aur jisake paksh mean ye chale jayan, vah sara-ka-sara samuday hi vijayi ho jay. parantu ahuk aur akroor ne apas mean vaimanasy rakhakar mujhe is tarah avaruddh kar diya hai ki maian inamean se kisi ek ka paksh nahian le sakata. apas mean l dane vale ahuk aur akroor donoan hi jisake svajan hoan, usake liye isase badhakar duahkh ki bat aur kya hogi? aur ve donoan hi jisake suhridh n hoan, usake liye bhi isase badhakar aur duahkh kya ho sakata haian? (kyoanki aise mitroan ka n rahana bhi mahanh duahkhadayi hota hai). mahamate! jaise do juariyoan ki ek hi mata ek ki jit chahati hai to doosare ki bhi parajay nahian chahati, us prakar maian bhi in donoan suhridoan mean se ek ki vijayakamana karata hooan to doosare ki bhi parajay nahian chahata.

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tika tippani aur sandarbh

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