trayodashadhikadvishatatam (213) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trayodashadhikadvishatatam adhyay: shlok 1-14 ka hindi anuvad
jivothpatti ka varnan karate hue doshoan aur banhdhanoan se mukht hone ke liye vishayasakti ke thyag ka upadesh bhishhm ji kahate haian- bharatashreshhth! rajogun aur tamogun se moh ki uthpatti hoti haian, tatha usase krodh, lobh, bhay evan darp uthpanhn hote haian. in sabaka nash karane se hi manushhy shuddh hota hai. aise shuddhathma purush hi us akshay, avinashi, paramadev, avhyakhtashvaroop, devapravar paramathma vishhnu ka tathv jan pate hai. usi eeshhvar ki maya se avrit ho jane par manushhyoan ke jnan aur vivek ka nash ho jata hai, tatha ve buddhi ke vhyamoh se krodh ke vashibhoot ho jate haian. krodh se kam uthpanhn hota hai aur phir kam se manushhy lobh, moh, man, darp evan ahankar ko prapht hote haian. tathpashhchat ahankar se prerit hokar hi unaki sari kriyaean hone lagati haian. aise kriyaoan dvara manushhy asakti se yukht ho jata hai. asakti se shok hota hai. phir sukh-du:khayukht kary aramhbh karane se manushhy ko janhm aur mrithyu ke kashht shvikar karane p date hai. janhm ke nimitt se garbhavas ka kashht bhogana p data hai. raj aur viry ke parashpar sanyukht hone par garbhavas ka avasar ata hai, jahaan mal aur mootr se bhige tatha rakht ke vikar se malin shthan mean rahana p data hai. trishhna se abhibhoot tatha kam, krodh adi doshoan se baddh hokar unhhian ka anusaran karata hua manushhy (mahan du:kh uthata rahata hai. yadi unase chhootane ki ichhchha ho to) striyoan ko sansararoopi vashtr ko bunane vali tanhtuvahini samajhe aur unase door rahean. striyaan prakriti ke tulhy hai; at: kshetrashvaroopa hai aur purush kshetrajnaroop haian (jaise prakriti ajnani purush ko baandhati haian, usi prakar ye striyaan purushoan ko apane mohajal mean baandh leti haian) isaliye samanhyat: prathyek purush ko vishesh prayathnapoorvak shtri ke sansarg se door rahana chahiye. ye striyaan bhayanak krithya ke saman haian; at: ajnani manushhyoan ko moh mean dal deti haian. indriyoan mean vikar uthpanhn karane vali yah sanatan narimoorti rajogun se tirohit hai. at: shtri samhbanhdhi anurag ke karan purush ke viry se jivoan ki uthpatti hoti hai, jaise manushhy apani hi deh se uthpanhn hue jooan aur likh adi shvedaj kitoan ko apana n manakar thyag deta haian, usi prakar apane kahalane vale jo anathma putranamadhari kit haian, unhhean bhi thyag dena chahiye. is sharir se viry dvara athava pasinoan dvara shvabhav se athava prarabhdh ke anusar janhtuoan ka janhm hota rahata hai. buddhiman purushoan ko unaki upeksha karani chahiye. tamogun me sthit rajogun tatha rajogun mean sthit sathvagun rajogun mean sthit ho jata hai, tab jnan ka adhishhthanabhoot avhyakht athma buddhi aur ahankar se yukht ho jata hai. vah avhyakht athma hi dehadhari praniyoan ka bij hai aur vah bijabhoot athma hi gunoan ke sang ke karan jiv kahalata hai. vahi kal se yukht karm se prerit ho sansar chakr mean ghoomata rahata hai. jaise shvaphnavashtha mean yah jiv man ke dvara hi doosara sharir dharan karake krida karata hai, usi prakar vah karm garbhit gunoan dvara garbh mean upalabhdh hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj