महाभारत अनुशासन पर्व अध्याय 143 श्लोक 1-18

trichath‍varianshadadhikashatatam (143) adhh‍yay: anushasan parv (danadharm parv)

Prev.png

mahabharat: anushasan parv: trichath‍varianshadadhikashatatam adhyay: shlok 1-18 ka hindi anuvad


brahmanadi varnoan ki prapti mean manushy ke shubhashubh karmoan ki pradhanata ka pratipadan

parvati ji ne poochha- bhagadevata ki aankh pho dakar poosha ke daant to d dalane vale dakshayajn vidhvansi bhagavan trilochan! mere man mean yah ek mahan sanshay hai. bhagavan brahma ji ne poorvakal mean jin char varnoan ki srishti ki hai, unamean se vaishy kis karm ke parinam se shoodratv ko prapt ho jata hai? athava kshatriy kis karm se vaishy hota hai aur brahman kis karm se kshatriy ho jata hai? dev! pratilom dharm ko kaise nivritt kiya ja sakata hai? prabho! kaun-sa karm karane se brahman shoodr-yoni mean janm leta hai athava kis karm se kshatriy shoodr ho jata hai? dev! paparahit bhootanath! mere is sanshay ka samadhan kijiye. shoodr, vaishy aur kshatriy- in tin varnoan ke log kis prakar svabhavatah brahmanatv ko prapt ho sakate haian?

shrimaheshvar ne kaha- devi! brahmanattv durlabh hai. shubhe! brahman, kshatriy, vaishy aur shoodr- ye charoan varn mere vichar se naisargik (prakritik ya svabhavasiddh) haian, aisa mera vichar hai. itana avashy hai ki yahaan papakarm karane se dvij apane sthan se-apani mahatta se niche gir jata hai. atah dvij ko uttam varn mean janm pakar apani maryada ki raksha karani chahiye. yadi kshatriy athava vaishy brahman-dharm ka palan karate hue brahmanatv ka sahara leta hai to vah brahmabhav ko prapt ho jata hai. jo brahman brahmanatv ka tyag karake kshatriy dharm ka sevan karata hai, vah apane dharm se bhrasht hokar kshatriy yoni mean janm leta hai. jo vipr durlabh brahmanatv ko pakar lobh aur moh ke vashibhoot ho apani mandabuddhita ke karan vaishy ka karm karata hai, vah vaishyayoni mean janm leta hai. athava yadi vaishy shoodr ke karm ko apanata hai, to vah bhi shoodratv ko prapt hota hai. shoodrochit karm karake apane dharm se bhrasht hua brahman shoodratv ko prapt ho jata hai. brahman-jati ka purush shoodr-karm karane ke karan apane varn se bhrasht hokar jati se bahishkrit ho jata hai aur mrityu ke pashchat vah brahmalok ki prapti se vanchit hokar narak mean p data hai. isake bad vah shoodr ki yoni mean janm grahan karata hai.

mahabhage! dharmacharini! kshatriy athava vaishy bhi apane-apane karmoan ko chho dakar yadi shoodr ka kam karane lagata hai to vah apani jati se bhrasht hokar varnasankar ho jata hai aur doosare janm mean shoodr ki yani mean janm pata hai. aisa vyakti brahman, kshatriy evan vaishy koee bhi kyoan n ho, vah shoodrabhav ko prapt hota hai. jo purush apane varnadharm ka palan karate hue bodh prapt karata hai aur jnan-vijnan se sampann, pavitr tatha dharmajn hokar dharm mean hi laga rahata hai, vahi dharm ke vastavik phal ka upabhog karata hai.

devi! brahma ji ne yah ek bat aur batayi hai- dharm ki ichchha rakhane vale satpurushoan ko ajivan adhyatm-tattv ka hi sevan karana chahiye. devi! ugrasvabhav ke manushy ka ann nindit mana gaya hai. kisi samuday ka, shraddh ka, jananashauch ka, dusht purush ka aur shoodr ka ann bhi nishiddh hai- use kabhi nahian khana chahiye. devataoan aur mahatma purushoan ne shoodr ke ann ki sada hi ninda ki hai. is vishay mean pitamah brahma ji ke shrimukh ka vachan praman hai, aisa mera vishvas hai.

Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah