ekavianshathyadhikatrishatatam (321) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekavianshathyadhikatrishatatam adhhyay:
shlok 1-15 ka hindi anuvad
vhyasaji ka apane putr shukadev ko vairaghy aur dharm poorn upadesh dete hue savadhan karana yudhishthirane poochha— pitamah! poorvakal mean vhyas putr shukadev ko kis prakar vairaghy prapht hua tha ? maian yah sunana chahata hooan. is vishay mean mujhe b da kautoohal ho raha hai. kurunanhdan! isake shiva ap mujhe vhykht aur avhyakht tathvoan ka buddhi dvara nishchit kiya hua shvaroop batalaiye tatha ajanhma bhagavanh narayan ka jo charitr hai, use bhi sunane ki kripa karean. bhishhmaji kahate haian—rajanh! putr shukadev ko sadharan logoan ki bhaanti acharan karate aur sarvatha nirbhay vicharate dekh pita shrivhyasaji ne unhhean samhpoorn vedoan ka adhhyayan karaya au phir yah upadesh diya. vhyasaji ne kaha—beta! tum sada dharm ka sevan karate raho aur jitendriy hokar k di se k di sardi, garmi, bhookh-phyas ko sahan karate hue pranavayu par vijay prapht karo. sathy, saralata, akrodh, doshadarshan ka abhav, indriy-sanyam tap, ahiansa aur daya adi dharmoan ka vidhipoorvak palan karo. sathy par date raho tatha sab prakaraki vakrata chho dakar dharm mean anurag karo. devataoan aur atithiyoan ka sathkar karake jo anhn bache, usi ka pranaraksha ke liye ashvadan karo. beta! yah sharir jal ke phen ki tarah kshanabhangur hai. isamean jiv pakshi ki tarah basa hua hai aur yah priyajanoan ka sahavas bhi sada rahane vala nahian hai. phir bhi tum khyoan soye p de ho ? tumhhare shatru sarvada savadhan, jage hue, sarvatha udyat aur tumhhare chhridoan ko dekhane mean lage hue haian; parantu tum abhi balak ho, isaliye samajh nahian rah ho. tumhhari ayu ke din gine ja rahe haian. ayu kshin hoti ja rahi hai aur jivan mano kahian likha ja raha hai (samapht ho raha hai). phir tum uthakar bhagate khyoan nahian ho ? (shighratapoorvak kartavhyapalan mean lag khyoan nahian jate ho ?) athyanht nastik manushhy keval is lok ke shvarth ko chahate hue sharir mean maans aur rakht ko badhane-vali cheshhta hi karate haian. paralaukik karyoan ki or se to ve sada soye hi rahate haian. jo buddhi ke vhyamoh mean doobe hue manushhy dharm se dvesh karate haian, ve sada kumarg se hi chalate haian. unaki to bat hi khyoan hai, unake anuyayiyoan ko bhi kashht bhogana p data hai. isaliye jo mahanh dharmabal se samhpanhn mahathma purush santushht aur shrutiparayan hokar sarvatha dharmapath par hi aroodh rahate haian, tum unhhian ki sevamean raho aur unhhian se apana kartavhy poochho. un dharmadarshi vidvanoan ka mat janakar tum apani shreshhth buddhi ke dvara apane kupathagami man ko kaboo mean karo. jisaki keval vartaman sukh par hi drishti rahati hai, us buddhi ke dvara bhavi parinam ko bahut door janakar jo nirbhay rahate aur sab prakar ke abhakshhy padartho ko khate rahate haian, ve buddhihin manushhy is karmabhoomi ke mahathtav ko nahian dekh pate haian. tum dharmaroopi sidhi ko pakar dhire-dhire us par chadhate jao. abhi to tum resham ke ki de ki tarah apane-apako vasanaoan ke jal se hi lapetate ja rahe ho, tumhhean chet nahian ho raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj