tryadhikadvishatatam (203) adhhyay: adi parv (viduragaman-rajhyalamhbh parv )
mahabharat: adi parv: tryadhikadvishatatam adhhyay: shlok 1-17 ka hindi anuvad
dronachary ne kaha- raja dhritarashtr! salah lene ke liye bulaye hue hitaishiyoan ko uchit hai ki ve aisi batean kahean, jo dharm, arth aur yash ki prapti karane vali ho- yah ham paramhpara se sunate aye haian. tat! meri bhi vahi samhmati hai, jo mahathma bhishm ki hai. kunti ke putroan ko adha rajhy baant dena chahiye, yahi paramhpara se chala ane vala dharm hai. bharat! drupad ke pas shighr hi koee priy vachan bolane vala manushhy bheja jay aur vah panhdavoan ke liye bahut-se rathnoan ki bheant lekar jay. raja drupad ke pas bahoo ke liye var paksh ki or se use dhan aur rathn lekar jana chahiye. bharat! us purush ko raja drupad aur dhrishtadyumn ke samane bar-bar yah kahana chahiye ki apake sath samhbanhdh ho jane se raja dhritarashtr aur duryodhan apana b da abhhyuday man rahe haian aur unhhean is vaivahik samhbanhdh se b di prasanhnata huee hai. isi prakar vah kunhti aur madri ke putroan ko sathvana dete hue bar-bar is samhbanhdh ke uchit aur priy hone ki charcha kare. rajenhdr! vah apaki ajna se draupadi ke liye bahut se sunhdar suvarnamay abhooshan arpit kare. bharatashreshhth! drupad ke sabhi putroan, samasht panhdavoan aur kunhti ke liye bhi jo uparyukht abhooshan adi hoan, unhhean bhi vah arpit kare. is prakar (upahar dene ke pashhchat) panhdavoan sahit drupad se sanhthvanapoorn vachan kahakar anht mean vah panhdavoan ke hastinapur mean ane ke vishay mean prashtav kare. jab drupad ki or se panhdav viroan ko yahaan ane ki anumati mil jay, tab ek achhchhi-si sena sath le du:shasan aur vikarn panhdavoan ko yahaan le ane ke liye jayan. yahaan ane ke pashhchath ve shreshhth panhdav apake dvara sada adar-sathkar prapht karate hue praja ki ichhchha ke anusar ve apane paitrik rajhy par pratishthit hoange. bharatavanshi maharaj! apako apane putroan aur panhdavoan ke prati uparyukht vhyavahar hi karana chahiye- bhishm ji ke sath maian bhi yahi uchit samajhata hooan. karn bola- maharaj! bhishhm ji aur dronachary ko apaki or se sada dhan aur samhman prapht hota rahata hai. inhhean ap apana anhtarang suhridh samajhakar sabhi karyoan mean inaki salah lete haian. phir bhi ydi ye apake bhale ki salah n dean to isase badhakar ashhchary ki bat aur khya ho sakati hai? jo apane anht:karan ke durbhav ko chhipakar, doshayukht hriday se koee salah deta hai, vah apane oopar vishhvas karane vale sadhu purushoan ke abhishht kalhyan ko siddhi kaise kar sakata hai? mitr bhi arthasankat ke samay athava kisi kam ki kathinaee a p dane par n to kalhyan kar sakate haian aur n akalhyan hi. sabhi ke liye du:kh ya sukh ki prapti bhaghy ke anusar hi hoti hai. manushhy buddhiman ho ya murkh, balak ho ya vriddh tatha sahayakoan ke sath ho ya asahay, vah daivayog se sarvatr sab kuchh pa leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj