महाभारत अनुशासन पर्व अध्याय 144 श्लोक 1-17

chatushchatvarianshadadhikashatatam (144) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasan parv: chatushchatvarianshadadhikashatatam adhyay: shlok 1-17 ka hindi anuvad


bandhan-mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale sharir, vani aur man dvara kiye jane vale shubhashubh karmoan ka varnan

uma ne poochha- bhagavan! sarvabhooteshvar devasuravandit dev! vibho! ab mujhe dharm aur adharm ka svaroop bataiye, jisase unake vishay mean mera sandeh door ho jaye. manushy man, vani aur kriya- in tin prakar ke bandhanoan se sada bandhata hai aur phir un bandhanoan se mukt hota hai. prabho! kis shil-svabhav se, kis bartav se, kaise karm se tatha kin sadacharoan athava gunoan dvara manushy bandhate, mukt hote evan svarg mean jate haian.

shrimaheshvar ne kaha- dharm or arth ke tattv ko janane vali, sada dharm mean tatpar rahane vali, indriyasanyamaparayane devi! tumhara prashn samast praniyoan ke liye hitakar tatha buddhi ko badhane vala hai, isaka uttar suno.

jo manushy dharm se uparjit kiye hue dhan ko bhogate haian, sampoorn ashram sambandhi chihnoan se bilag rahakar bhi saty, dharm mean tatpar rahate haian, ve svarg mean jate haian. jinake sab prakar ke sandeh door ho gaye haian, jo pralay aur utpatti ke tattv ko janane vale, sarvajn aur sarvadrishta haian, ve mahatma n to dharm se bandhate haian aur n adharm se. jo man, vani aur kriya dvara kisi ki hiansa nahian karate haian aur jinaki asakti sarvatha door ho gayi hai, ve purush karmabandhanoan se mukt ho jate haian. jo kahian asakt nahian hote, kisi ke pranoan ki hatya se door rahate haian tatha jo sushil aur dayalu haian, ve bhi karmoan ke bandhanoan mean nahian p date, jinake liye shatru aur priy mitr donoan saman haian, ve jitendriy purush karmoan ke bandhan se mukt ho jate haian.

jo sab praniyoan par daya karane vale, sab jivoan ke vishvas patr tatha hiansamay acharanoan ko tyag dene vale haian, ve manushy svarg mean jate haian. jo doosaroan ke dhan par mamata nahian rakhate, parayi stri se sada door rahate aur dharm ke dvara prapt kiye ann ka hi bhojan karate haian, ve manushy svargalok mean jate haian. jo manav parayi stri ko mata, bahin aur putri ke saman samajhakar tadanuroop bartav karate haian, ve svargalok mean jate haian. jo sada apane hi dhan se santusht rahakar chori-chamari se alag rahate haian tatha jo apane bhagy par hi bharosa rakhakar jivan-nirvah karate haian, ve manushy svargagami hote haian. jo apani hi stri mean anurakt rahakar rritukal mean hi usake sath samagam karate haian aur gramy sukh bhogoan mean asakt nahian hote haian, ve manushy svargalok mean jate haian. jo apane sadachar ke dvara sada hi parayi striyoan ki or se apani aankhean band kiye rahate haian, ve jitendriy aur shilaparayan manushy svarg mean jate haian.

yah devataoan ka banaya hua marg hai. rag aur dvesh ko door karane ke liye is marg ki pravritti huee hai. atah sadharan manushyoan tatha vidvan purushoan ko bhi sada hi isaka sevan karana chahiye. yah dan, dharm aur tapasya se yukt tatha shil, shauch aur dayamay marg hai. manushy ko jivika evan dharm ke liye sada hi is marg ka sevan karana chahiye. jo svargalok mean nivas karana chahata ho, unake liye sevan karane yogy isase badhakar utkrisht marg nahian hai.

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