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mahabharat: shanti parv: dvipanchashadadhikadvishatatam shlok 1-12 ka hindi anuvad
sharir mean panchabhootoan ke kary aur gunoan ki pahachan
vhyasaji kahate haian– beta! jo arth aur dharm ka anushhthaan karake sukh-du:kh adi dvanhdvoan ko dhairyapoorvak sahata ho aur moksh ki jijnasa rakhata ho, us shraddhalu shishhy ko gunavanh vakhta pahale is mahathvapoorn adhhyathm shashtr ka shravan karaye. akash, vayu, jal, tej aur paanchavaan prithhvi tatha bhav padarth arthath gun, karm, samanhy, vishesh aur samavay evan abhav aur kal (dikh, athma aur man) ye sab ke sab samasht paanch bhautik shariradhari praniyoan mean sthit haian. akash avakashashvaroop hai aur shravanendriy akashamay hai.sharir-shashtr ke vidhan ko janane vala manushhy shabhd ko akash ka gun jane. chalana-phirana vayu ka dharm hai. pran aur apan bhi vayushvaroop hi haian (saman, udan au vhyan ko bhi vayuroop hi manana chahiye). shparshendriy (thvacha) tatha shparsh namak gun ko bhi vayumay hi samajhana chahiye. tap, pak, prakash aur netrendriy-ye sab tej ya agnitathv ke kary haian.
shhyam, gaur aur tamr adi varn vale roop ko usaka gun samajhana chahiye. khledan (kisi vashtu ko s da gala dena), kshudrata (sookshhmata) tatha snighdhata-ye jal ke dharm bataye jate haian. rakht, majhja tatha anhy jo kuchh snighdh padarth haian, un sabako jalamay samajhe. rasanendriy, jihva aur ras-ye sab jal ke gun mane gaye haian. sharir mean jo sanghat ya k dapan hai, vah prithhvi ka kary hai, at: haddi, daant aur nakh adi ko prithhvi ka aansh samajhana chahiye. isi prakar dadhi-mooanchh, sharir ke roean, kesh, na di, shnayu aur charm – in sabaki uthpatti bhi prithhvi ka hi aansh hai. is ganhdhanamak vishay ko bhi parthiv gun hi janana chahiye. uttarottar sabhi bhootoan ke gun vidyaman haian, (jaise akash mean shabhdamatr gun hai; vayu mean shabhd aur shparsh do gun; tej mean shabhd, shparsh aur roop-tin gun; jal mean shabhd, shparsh, roop aur ras-char gun tatha prithhvi mean shabhd, shparsh, roop, ras aur ganhdh paanch gun hai). avidya, kam aur karm bhi kahate haian. ye sab milakar ath hue. inake sath man ko navaan aur buddhi ko dasavaan tathv mana gaya hai.
avinashi athma ghyarahavaan tathv hai.usi ko sarvashvaroop aur shreshhth bataya jata hai. buddhi nishhchayatmika hoti hai aur man ka shvaroop sanshay bataya gaya hai. karmoan ka jnata aur karta koee bhi j datathv nahian ho sakata, is anuman jnan aur karta koee bhi j datathv nahian ho sakata, is anuman jnan se us kshetrajn namak jivathma ko samajhana chahiye. jo manushhy sare jagath ko in samasht kalathmak bhavoan se samhpanhn dekhata aur nishhpap karm karata hai,vah kabhi moh mean nahian p data hai.
is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean shukadev ka anuprashhn vishayak do sau bavanav aau adhhyay poora hua .
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