ekashashhtayadhikadvishatatam (261) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekashashhtayadhikadvishatatam shlok 1-18 ka hindi anuvad
jajali ki ghor tapashya, sir par jataoan mean pakshiyoan ke ghoansala banane se unaka abhiman aur akashavani ki prerana se unaka tuladhar vaishhy ke pas jana bhishhm ji ne kaha- rajanh! dharm ke vishay mean jajali ke sath tuladhar vaishhy ki jo batean huee thian, usi prachin itihas ka vidvanh purush yahaan udaharan diya karate haian. prachin kal mean jajali nam se prasiddh ek brahman the, jo van mean hi rahate aur vicharate the. un mahatapashvi jajali ne samudr ke tat par jakar b di bhari tapashya ki. ve niyam se rahate, niyamit bhojan karate aur valhkal, mrigacharm evan jata dharan kiya karate the. ve buddhimanh muni bahut varshoan tak sharir par mail aur kich d dharan kiye khade़ rahe. rajanh! phir kisi samay samudr tatashth jal yukht pradesh mean nivas karane vale ve mahatejashvi viprarshi samhpoorn lokoan ko dekhane ke liye man ke saman tivr gati se vicharan karane lage. van aur kananoan sahit samudraparyanht prithhvi ka nirikshan karake samudr tatavarti sajal pradesh mean nivas karate samay jajali muni kabhi is prakar vichar karane lage. is charachar jagath mean mere siva aisa koee doosara manushhy nahian hai, jo mere sath jal mean vicharane aur akash mean ghoomane-phirane ki shakti rakhata ho. rakshasoan se adrishhy rahakar jalayukht pradesh mean nivas karane vale jajali muni ne jab is prakar kaha, tab adrishhy pishachoan ne unase kaha, ‘mune! tumhhean aisi bat nahian kahani chahiye. ‘dvijashreshth! kashi mean mahayashashvi tuladhar rahate haian, jo vanikh dharm ka palan karate hai; kiantu ve bhi aisi bat nahian kah sakate, jaisi aj ap kah rahe haian. un adrishhy bhootoan ke aisa kahane par mahatapashvi jajali ne unase kaha-‘khya maian un jnani evan yashashvi tuladhar ka darshan kar sakata hॅoo. aisa kahate hue un maharshi ko samudr tatavarti jal pradesh se bahar nikalakar rakshasoan ne unase kaha-‘dvijashreshth! is marg ka ashray lekar kashipuri chale jaiye’. un adrishhy bhootoan ke aisa kahane par jajali muni udas hokar kashi mean gaye aur tuladhar ke pas pahuanch kar usase is prakar bole. yudhishthir ne poochha-tat! poorvakal mean jajali ne kaun sa aisa dushhkar kary kiya tha, jisase ve param siddhi ko prapht ho gaye, yah mujhe vishtarapoorvak batane ki kripa karean. bhishhm ji ne kaha- beta! jajali muni mahanh tapashvi the aur athyanht ghor tapashya mean lage hue the. ve pratidin saanyakal aur prat:kal shnan evan sandhhyopasana karake vidhipoorvak agnihotr karate aur vedoan ke shvadhhyay mean tathpar rahate the. brahmarshi jajali vanaprashth ke dharm ki vidhi ko janane aur palane vale the, ve apane tej se prajhvalit ho rahe the. ve van mean rahakar tapashya mean hi lage rahate, kiantu apane dharm ki kabhi avahelana nahian karate the. ve varsha ke dino mean khule akash ke niche sote aur hemanht rritu mean pani ke bhitar baitha karate the. isi tarah garmi ke mahinoan mean k di dhoop aur loo ka kasht sahate the; parantu unako vashtavik dharm ka jnan nahian hua. ve prithhvi par hi lotate aur tarah-tarah se is prakar sote, jisase du:kh aur kasht ka hi adhik anubhav hota tha. tadananhtar kisi samay varsha rritu ane par ve muni khule akash ke niche khade़ ho gaye aur akash se jo jal ki moosaladhar vrishti hoti thi, usake aghat ko baranbar apane mashtak par hi sahane lage. prabho! unake sir ke bal barabar bhiange rahane ke karan ulajh kar jata ke roop mean parinat ho gaye. sada van mean hi vicharan karane ke karan unake sharir par mail jam gayi thi; parantu unaka anht:karan nirmal ho gaya tha. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj