महाभारत सभा पर्व अध्याय 55 श्लोक 1-15

panchapanchashattam (55) adhh‍yay: sabha parv (dyoot parv)

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mahabharat: sabha parv: panchapanchashattam adhyay: shlok 1-15 ka hindi anuvad


duryodhan ka dhritarashtr ko ukasana

duryodhan bola- pita ji! jisake pas apani buddhi nahian hai, jisane keval bahut se shastroan ka shravan bhar kiya hai, vah shastr ke tatpary ko nahian samajh sakata, thik usi tarah, jaise kalachhi dal ke ras ko nahian janati. ek nauka mean bandhi huee doosari nauka ke saman ap vidur ki buddhi ke ashrit hai. janate hue bhi mujhe moh mean kyoan dalate haian, svarth sadhan ke liye kya ap mean tanik bhi savadhani nahian hai, athava ap mujhase dvesh rakhate haian. ap jinake shasak haian, ve dhritarashtr nahian ke barabar haian (kyoanki ap unhean svechchha se unnati ke path par badhane nahian dete). ap sada apane vartaman kartavy ko bhavishy par hi talate rahate haian. jis dal ka agua doosare ki buddhi par chalata hai, vah apane marg mean sada mohit hota rahata hai. phir usake pichhe chalane vale log apane marg ka anusaran kaise kar sakate haian? rajanh! apaki buddhi paripakv hai, ap vriddh purushoan ki seva karate rahate haian, apane apani indriyoan par vijay pa li hai, to bhi jab ham log apane karyoan mean tatpar hote haian, us samay ap hamean bar-bar moh mean hi dal dete haian.

brihaspati ne rajavyavahar ko lokavyavahar se bhinn bataya hai, at: raja ko savadhan hokar sada apane prayojan ka hi chintan karana chahiye. maharaj! kshatriy ki vritti vijay mean hi lagi rahati hai, vah chahe dharm ho ya adharm. apani vritti ke vishay mean kya pariksha karani hai? bharatakulabhooshan! shatru ki jagamagati huee rajalakshmi ko apane adhikar mean karane ki ichchha vala bhoopal sampoorn dishaoan ka usi prakar sanchalan kare, jaise sarathi chabuk se gho doan ko haank kar apani roochi ke anusar chalata hai. gupt ya prakat, jo upay shatru ko sankat mean dal de, vahian shastrajn purushoan ka shastr hai. keval katane vala shastr hi shastr nahian hai. rajanh! amuk shatru hai aur amuk mitr, isaka koee lekha nahian hai aur n shatru mitrasoochak koee akshar hi hai. jo jisako santap deta hai, vahi usaka shatru kaha jata hai. asantosh hi lakshmi ki prapti ka mool karan hai, at: maian asantosh chahata hooan.

rajanh! jo apani unnati ke liye prayatn karata hai, usaka vah prayatn hi sarvaettam niti hai. aishvary athava dhan mean mamata nahian karani chahiye, kyoanki pahale ki uparjit dhan ko doosare log balatkar se chhin lete haian. yahi rajadharm mana gaya hai. indr ne namuchi se kabhi bair n karane ki pratijna karake us par vishvas jamaya aur mauka dekhakar usaka sir kat liya. tat! shatru ke prati isi prakar ka vyavahar sada se hota chala aya hai. yah indr ko bhi many hai. jaise sarp bil mean rahane vale choohoan adi ko nigal jata hai, usi prakar yah bhoomi virodh n karane vale raja tatha paradesh mean n vicharane vale brahman (sannyasi) ko gras leti hai. nareshvar! manushy ka janm se koee shatru nahian hota, jisake sath ek si jivika hoti hai, arthat jo log ek hi vritti se jivan nirvah karate haian, ve hi (eershya ke karan) apas mean ek doosare ke shatru hote haian, doosare nahian.

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tika tippani aur sandarbh

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