trishashhtayadhikadvishatatam (263) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trishashhtayadhikadvishatatam adhyay shlok 1-12 adhyay: ka hindi anuvad
jajali ko tuladhar ka atmayajnavishay dharm ka upadesh jajali ne kaha- vanikh mahoday! tum hath mean tarajoo lekar sauda taulate hue jis dharm ka upadesh karate ho, usase to shvarg ka daravaja hi band kiye dete ho aur praniyoan ki jivika vritti mean bhi rukavat paida karate ho. vaishhyaputr! tumhhean maloom hona chahiye ki kheti se hi anhn paida hota hai, jisase tum bhi ji rahe ho. anhn aur pashuoan se hi manushhy ka jivan-nirvah hota hai. unhhian se yajn kary samhpanhn hota hai. tum to nastikata ki bhi batean karate ho. yadi pashuoan ke kashht ka khhyal karake kheti adi vrittiyoan ka thyag kar diya jay, to is sansar ka jivan hi samapht ho jayega. tuladhar ne kaha- jajale! maian tumhhean hiansatirikht jivika-vritti bataooanga. brahmanadev! maian nastik nahian hooan aur n yajn ki hi ninhda karata hooan; parantu yajn ke yatharth shvaroop ko samajhane vala purush athyanht durlabh hai. vipr! brahmanoan ke liye jis yajn ka vidhan hai, usako to maian namashkar karata hooan aur jo log us yajn ko thik-thik janate haian, unake charanoan mean bhi mashtak jhukata hooan, kiantu khed hai, is samay brahman log apane yajn ka parithyag karake kshatriyochit yajnoan ke anushhthan mean pravrit ho rahe haian. brahmanh! dhan kamane ke prayathn mean lage hue bahut-se lobhi aur nastik purushoan ne vaidik vachanoan ka tathpary n samajhakar sathy-se pratit hone vale mithhya yajnoan ka prachar kar diya hai. jajale! shrutiyoan aur shmritiyoan mean kaha gaya hai ki amuk karm ke liye yah dakshina deni chahiye, vah dakshina deni chahiye, usake anusar vaisi dakshina dene se bhi yah yajn shreshhth mana jata hai; anhyatha shakti rahate hue yadi yajnakarta ne lobh dikhaya to usako chori karane ka pap lagata hai aur us karm mean bhi viparitata a jati hai. shubh karm ke dvara jis havishhy ka sangrah kiya jata hai, usi ke hom se devata santushht hote haian. shashtr ke kathananusar namashkar, shvadhhyay, ghi aur anhn-in sabake dvara devataoan ki pooja ho sakati hai. jo log kamana ke vashibhoot hokar yajn karate, talab khudavate ya bagiche lagavate haian, un (sakam bhavayukht) asadhu purushoan se unhhian ke saman gunahin santan uthpanhn hoti hai. lobhi purushoan se lobhi ka janhm hota hai aur samadarshi purushoan se samadarshi putr uthpanhn hota hai. yajaman aur rritvijh shvayan jaise hote haian, unaki praja bhi vaisi hi hoti hai. jis prakar akash se nirmal jal ki varsha hoti hai usi prakar shuddh bhav se kiye hue yajn se yoghy praja ki uthpatti hoti hai. vipravar! agni mean dali huee ahuti sooryamanhdal ko prapht hoti hai, soory se jal ki vrishti hoti hai, vrishti se anhn upajata hai aur anhn se samhpoorn praja janhm tatha jivan dharan karati hai. pahale ke log kartavhy samajhakar yajn mean shraddhapoorvak pravrit hote the aur us yajn se unaki samhpoorn kamanaean shvat: poorn ho jati thian. prithhvi se bina jote-boye hi kaphi anhn paida hota tatha jagath ki bhalarhi ke liye unake shubh sankalhp se hi vrikshoan aur lataoan mean phal-phool lagate the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj