saptavianshatyadhikashatatam (127) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: saptavianshatyadhikashatatam adhyay: shlok 1-19 ka hindi anuvad
agni dev ne kaha- jo manushhy poornima tithi ko chanhdroday ke samay chandrama ki or muanh karake unhhean jal ki bhari huee ek aanjali ghi aur akshat ke sath bheant karata hai, usane agnihotr ka kary samhpanhn kar liya. usake dvara garhapathy adi tinoan agniyoan ko bhalibhaanti ahuti de di gayi. jo moorkh amavasya ke din kisi vanashpati ka ek patta bhi to data hai, use brahmahathya ka pap lagata hai. jo buddhihin manav amavashya tithi ko danhtadhavan kashhth chabata hai, usake dvara chanhdrama ki hiansa hoti hai aur pitar bhi usase udvign ho uthate haian. parv ke din usake diye hue havishhy ko devata nahian grahan karate haian. usake pitar bhi kupit ho jate haian aur usake kul mean vansh ki hani hoti hai. lakshmi bolian- jis ghar mean sab patr idhar-udhar bikhare p de hoan, bartan phoote aur asan phate hoan tatha jahaan striyaan mari-piti jati hoan, vah ghar pap ke karan dooshit hota hai. pap se dooshit hue us grih se uthsav aur parv ke avasaroan par devata aur pitar nirash laut jate haian. us ghar ki pooja nahian shvikar karate. aangira ne kaha- jo poore ek varsh tak karanj (karaj) vriksh ke niche dipadan kare aur brahmibooti ki j d hath mean liye rahe, usaki santati badhati hai. garghy ne kaha- sada atithiyoan ka sathkar kare, ghar mean dipak jalaye, din mean sona chho d de. maans kabhi n khaye. gau aur brahman ki hathya n kare tatha tinoan pushhkar tirthoan ka pratidin nam liya kare. yah rahashy sahit shreshhthatam dharm mahan phal dene vala hai. saik doan bar kiye hue yajn ka phal bhi kshin ho jata hai; kiantu shraddhalu purushoan dvara uparyukht dharmoan ka palan kiya jaye to ve kabhi kshin nahian hote. yah param gopaniy rahashy ki bat suno. shraddh mean, yajn mean, tirth mean aur parvoan ke din devataoan ke liye jo havishhy taiyar kiya jata hai, use yadi rajashvala, kodhi athava vanhdhhya shtri dekh le to unake netroan dvara dekhe hue havishhy ko devata nahian grahan karate haian tatha pitar bhi terah varshoan tak asantushht rahate haian. shraddh aur yajn ke din manushhy shnan adi se pavitr hokar shhvet vashtr dharan kare. brahmanoan se shvastivachan karaye tatha mahabharat (gita adi) ka path kare. aisa karane se usaka havhy aur kavhy akshay hota hai. dhaumy bole- ghar mean phoote bartan, tooti khat, murga, kutta aur ashvaththadi vriksh ka hona achhchha nahian mana gaya hai. phoote bartan mean kaliyug ka vas kaha gaya hai. tooti khat rahane se dhan ki hani hoti hai. murge aur kutte ke rahane par devata us ghar mean havishhy nahian grahan karate tatha makan ke aandar koee b da vriksh hone par usaki j d ke aandar saanp, bichhchhoo adi janhtuoan ka rahana anivary ho jata hai; isaliye ghar ke bhitar pe d n lagave. jamadagni bole- koee ashvamedh ya saik doan vajapey yajn kare, niche mastak karake vriksh mean latake athava samriddhishali satr khol de; kiantu jisaka hriday shuddh nahian hai, vah papi nishchay hi narak mean jata hai; khyoanki yajn, saty aur hriday ki shuddhi tinoan barabar haian (phir bhi hriday ki shuddhi sarvashreshth hai). (prachin samay mean ek brahman) shuddh hriday se brahman ko serabhar sattoo dan karake hi brahmalok ko prapht hua tha. hriday ki shuddhi ka mahattv batane ke liye yah ek hi drishhtanht paryapht hoga.
is prakar shrimahabharat anushasan parv ke aantargat danadharm parv mean devataoan ka rahasy vishayak ek sau sattaeesavaan adhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj