महाभारत शान्ति पर्व अध्याय 67 श्लोक 1-17

saptashashtitam (67) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: saptashashtitam adhyay: shlok 1-17 ka hindi anuvad


rashtr ki raksha aur unnati ke liye raja ki avashyakata ka pratipadan

raja yudhishthir ne kaha- pitamah! apane charoan ashramoan aur charoan varnoan ke dharm batalaye. ab ap mujhe yah bataiye ki samooche rashtr ka-us rashtr mean nivas karane vale pratyek nagarikaka mukhy kary kya hai ? bhishmaji bole- yudhishthir! rashtr athava rashtravasi prajavarg ka sabase pradhan kary yah hai ki vah kisi yogy raja ka abhishek kare, kyoanki bina rajaka rashtr nirbal hota hai. use dakoo aur lutere lootate tatha satate haian. jin deshoanmean koee raja nahian hota, vahaan dharm ki bhi sthiti nahian rahati hai; atah vahaan ke log ek-doosare ko h dapane lagate haian; isaliye jahaan arajakata ho, us deshako sarvatha dhikkar hai! shruti kahati hai, ‘praja jo raja ka varan karati hai, vah mano indr ka hi varan karati hai,‘ atah lok ka kalyan chahane vale purush ko indr ke saman hi raja ka poojan karana chahiye. meri ruchi to yah hai ki jahaan koee raja n ho, un deshoan mean nivas hi nahian karana chahiye.
bina raja ke rajy mean diye hue havishy ko agnidev vahan nahian karate. yadi koee prabal raja rajy ke lobh se un bina raja ke durbal deshoan par akraman kare to vahaan ke nivasiyoan ko chahiye ki ve age badhakar usaka svagat-satkar karean. yahi vahaan ke liye sabase achchhi salah ho sakati hai; kyoanki papoorn arajakata se badhakar doosara koee pap nahian hai. vah balavanh akramanakari naresh yadi shant drishti se dekhe to rajy ki poornatah bhalaee hoti hai aur yadi vah kupati ho gaya to us rajy ka sarvarash kar sakata hai. rajanh! jo gay kathinaee se duhi jati hai, use bade़-b de klesh uthane p date haian, parantu jo sugamata poorvak doodh duh lene deti hai, use log pi da nahian dete haian, aram se rakhate haian. jo rashtr bina kasht paye hi natamastak ho jata hai, vah adhik santap ka bhagi nahian hota. jo lak di svayan hi jhuk jati hai, use log jhukane ka prayatn nahian karate haian. vir! is upama ko dhyan mean rakhate hue durbal ko balavan ke samane natamastak ho jana chahiye. jo balavan ko pranam karata hai, vah mano indr ko hi namaskar karata hai. atah sada unnati ki ichchha rakhane vale desh ko apani raksha ke liye kisi ko raja avashy bana lena chahiye.
jinake desh mean arajakata hai, unake dhan aur striyoan par unhian ka adhikar bana rahe, yah sambhav nahian hai. arajakata ki sthiti mean doosaroan ke dhan ka apaharan karane vala papachari manushy b da prasann hota hai, parantu jab doosare lutere usaka bhi sara dhan h dap lete haian, tab vah raja ki avashyakata ka anubhav karata hai. arajak desh mean papi manushy bhi kabhi kushalapoorvak nahian rah sakate. ek ka dhan do milakar utha le jate haian aur un dono ka dhan doosare bahusankhyak lutere loot lete haian. arajakata ki sthiti mean jo das nahian hai, use das bana liya jata hai aur striyoan ka balapoorvak apaharan kiya jata hai. isi karan se devataoan ne prajapalak nareshoan ki srishti ki hai. yadi is jagat mean bhootal par dandadhari raja n ho to jaise jal mean b di machhaliyaan chhoti machhaliyoanko kha jati haian, usi prakar prabal manushy durbaloan ko loot khayan. hamane sun rakha hai ki jaise pani mean balavanh matsy durbal matsyoan ko apana ahar bana lete haian, usi prakar poorvakal mean raja ke n rahane par prajavarg ke log paraspar ek-doosare ko lootate hue nasht ho gaye the.

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