महाभारत शान्ति पर्व अध्याय 269 श्लोक 1-13

ekonasaph‍tath‍yadhikadvishatatam (269) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: ekonasaph‍tath‍yadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad


pravriti evan nivriti marg ke vishay mean syoomarashmi-kapil-sanvad

kapil ne kaha- yam-niyamoan ka palan karane vale sannh‍yasi jnanamarg ka ashray lekar parabrahm paramath‍ma ko praph‍t hote haian. ve is drishh‍y prapanch ko nashh‍var samajhate haian. samh‍poorn lokoan mean unaki gati ka kahian koee avarodh nahian hota. unh‍hean sardi-garmi adi dvanh‍dv vichalit nahian karate. ve n to kisi ko pranam karate haian aur n ashirvad hi dete haian. itana hi nahian, ve vidvan purush kamanaoan ke banh‍dhan mean bhi nahian bandhate haian. samh‍poorn papoan se mukh‍t, pavitr aur nirmal hokar sarvatr vicharate rahate haian. ve moksh ki prapti aur sarvash‍v ke th‍yag ke liye apani buddhi mean dridh nishchay rakhate haian. brahm ke dhh‍yan mean tath‍par evan brahmash‍varoop hokar brahm mean hi nivas karate haian. unh‍hean ve sanatan lok praph‍t hote haian, jahaan shok aur dukh ka sarvatha abhav hai tatha jahaan rajogun (kam-krodh adi) ka darshan nahian hota. us paramagati ko pakar unh‍hean garhash‍thh‍y-ashram mean rahane aur yahaan ke dharmoan ke palan karane ki kh‍ya avashh‍yakata rah jati hai?

syoomarashmi ne kaha- jnan praph‍t karake parabrahm mean sthit ho jana hi yadi purusharth ki charam sima hai, yadi vahi uttam gati hai, tab to grihash‍th-dharm ka mahattv aur bhi badh jata hai; kh‍yoanki grihash‍thoan ka sahara liye bina koee bhi ashram n to chal s‍kata hai aur n to jnan ki nishh‍tha hi pradan kar sakata hai. jaise samash‍t prani mata ki god ka sahara pakar hi jivan dharan karate haian, usi prakar grihash‍th-ashram ka ashray lekar hi doosare ashram tike hue haian. grihash‍th hi yajn karata hai, grihash‍th hi tap karata hai. manushh‍y jo kuchh bhi cheshta karata hai- jis kisi bhi shubh karm ka acharan karata hai, us dharm ka mool karan garhash‍thh‍y-ashram hi hai. samash‍t pranadhari jiv santan ke uth‍padan adi se sukh ka anubhav karate haian, parantu santan garhash‍thh‍y-ashram ke siva anh‍yatr kisi tarah sulabh nahian hai. kush-kash adi trin, dhan-jau adi aushadhi, nagar ke bahar uth‍panh‍n hone vali doosari aushadhiyaan tatha parvat par hone vali jo aushadhiyaan haian, un sabaka mool bhi garhash‍thh‍y-ashram hi hai (kh‍yoan ki vahian ke yajn se parjanh‍y (megh) ki uth‍patti hoti hai, jisase varsha adi ke dvara trin-lata, aushadhiyaan uth‍panh‍n hoti haian).

pranash‍varoop jo aushadhiyaan haian; usase bahar koee dikhayi nahian deta. grihash‍thashram ke dharmoan ka palan karane se moksh nahian hota hai, aisi kisaki vani sath‍y hogi. jo shraddharahit, moodh aur sookshh‍madrishti se vanchit haian, asthir, alasi, shranh‍t aur apane poorvakrit karmoan se santaph‍t haian, ve ajnani purush hi sannh‍yas-marg ka ashray le grihash‍thashram mean shanti ka abhav dekhate haian. vaidik dharm ki sanatan maryada tinoan lokoan ka hit karane vali evan dhruv haian. brahman poojaniy hai aur janh‍makal se hi usaka sabake dvara samadar hota hai. brahman, kshatriy aur vaishh‍y– tinoan varnoan mean garbhadhan se pahale vedamanh‍troan ka uchh‍charan kiya jata hai. phir laukik aur paralaukik sabhi karyoan mean nisandeh un vedamantroan ki pravriti hoti hai.

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