saphtanavathyadhikadvishatatam (297) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtanavathyadhikadvishatatam adhyay shlok 1-12 ka hindi anuvad
parasharagita- nana prakar ke dharm aur kartavhyoan ka upadesh parashar ji kahate haian- rajanh! sansar mean pita, sakha, gurujan aur striyaan- ye koee bhi usake nahian hote, jo sarvatha gunahin haian; kiantu jo prabhu ke ananhy bhakht, priyavadi, hitaishi aur indriyavijayi haian, ve hi usake hote haian arthat usaka thyag nahian karate. pita manushhyoan ke liye sarvashreshth devata hai. koee-koee pita ko mata se bhi badhakar batate haian. shreshth purush jnan ke labh ko hi param labh kahate haian. jinhhoanne shrotr adi indriyoan aur shabhd adi vishayoan par vijay pa li hai, ve param pad ko prapht hote haian. kshatriy ka putr yadi samaraangan mean ghayal hokar banoan ki chita par daghdh hota hai to vah devadurlabh lokoan mean jata aur vahaan ananhdapoorvak shvargiy-sukh bhogata hai. rajan! jo yuddh mean thaka hua ho, bhayabhit ho, jisane hathiyar niche dal diya ho, jo rota ho, pith dikhakar bhag raha ho, jisake pas yuddh ka koee bhi saman n rah gaya ho, jo yuddhavishayak udyam chho d chuka ho, rogi ho aur pranoan ki bhikh maangata ho tatha jo avashtha mean balak ya vriddh ho aise shatru ka vadh nahian karana chahiye. kiantu jisake pas yuhddh ka saman ho, jo yuddh ke liye taiyar ho aur apane barabar ka ho, sangram bhoomi mean us kshatriy kumar ko raja avashhy jitane ka prayathn kare. apane saman ya apani apeksha b de vir ke hath se vadh hona shreshth hai, aisa yuddh-shastr ke jnataoan ka nishhchay hai. apane se hin, katar tatha din purush ke hath se hone vali mrithyu nindit hai. nareshhvar! papi, papachari aur hin manushhy ke hath se jo vadh hota hai, vah paparoop hi bataya gaya hai ttha vah narak mean girane vala hai, yahi shastr ka nishhchay hai. rajanh! mrithyu ke vash mean p de hue prani ko koee bacha nahian sakata aur jisaki ayu shesh hai, use koee mar bhi nahian sakata. manushhy ko chahiye ki usake priyajan yadi koee hiansathmak karm usake liye karate hoan to vah un sab karmoan ko rok de. doosare ki ayu se apani ayu badhane ki arthat doosaroan ke pran lekar apane pran bachane ki ichhchha n kare. tat! marane ki ichhchha vale samasht grihashthoan ke liye to vahi mrithyu sabase uthtam mani gayi hai, jo gangadi pavitr nadiyoan ke tatoan par shubh karmoan ka anushhthan karate hue prapht ho. jab ayu samapht ho jati hai tabhi dehadhari jiv panchathv ko prapht hota hai. yah bina karan ke bhi ho jata hai aur kabhi vibhinhn karanoan se upapadit hota hai. jo log deh ko pakar hathapoorvak usaka parithyag kar dete haian, unako poorvavat hi yatanamay sharir ki prapti hoti hai. aise log (moksh ke sadhanaroop manushhy sharir ko pakar bhi athmahathya ke karan us labh se vanchit ho) ek ghar se doosare ghar mean jane vale manushhy ke saman ek sharir se doosare sharir ko prapht hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj