chaturadhikatrishatatam (304) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturadhikatrishatatam adhyay: shlok 1-11 ka hindi anuvad
prakriti ke sansarg dosh se jivan ka patan vasishhth ji kahate haian – rajan! is tarah ajnan ke karan ajnani purushoan ka sang karane se jiv ka niranhtar patan hota hai tatha use hajaro-karo d bar janhm lene p date haian. vah pashu-pakshi, manushhy tatha devataoan ki yoniyoan mean tatha ek shthan se sahashtroan shthanoan mean baranbar marakar jata aur janhm leta hai. jaise chanhdrama ka sahashtroan bar kshay aur sahashtroan bar vriddhi hoti rahati hai, usi prakar ajnani jiv bhi ajnanavash hi sahashtroan bar lay ko prapht hota hai (aur janhm leta hai). rajan! chanhdrama ki pandrah kalaoan ke saman jivoan ki pandrah kalaean hi uthpatti ke shthan haian. ajnani jiv unhhian ko apana ashray samajhata hai; parantu usaki jo solahavian kala hai, usako tum nithy samajho. vah chandrama ki ama namak solahavian kala ke saman hai. ajnani jiv sada baranbar unhhian kalaoan mean sthit hua janhm grahan karata hai. ve hi kalaean jiv ke ashray lene yoghy haian, at: jiv ka unhhian se pun:-pun: janhm hota rahata hai. ama namak jo solahavian sookshhm kala hai, vahi som hai arthat jiv ki prakriti hai, yah tum nishchitaroop se jan lo. devata lok arthat anht:karan aur indriyagan jinako pandrah kalaoan ke nam se kaha gaya, ve us solahavian kala ka upayog nahian kar sakate; kiantu ve solahavian kala arthat un sabaki karanabhoota prakriti hi unaka upayog karati hai. nripashreshhth! jiv apane ajnanavash us solahavian kalaroop prakriti ke sanyog ka kshay nahian kar pata, isaliye baranbar janhm grahan karata hai. vah hi kala jiv ki prakriti arthat uthpatti ka karan dekhi gayi hai. usake sanyog ka kshay hone par hi moksh ki prapti batayi jati hai. (mool prakriti, das indriyaan– ek pran aur char prakar ka anht:karan-in) solah kalaoan se yukht jo yah sookshhmasharir hai, ise ‘yah mera hai’ aisa manane ke karan ajnani jiv usi mean bhatakata rahata hai. pachisavaan tathvaroop jo mahan athma hai, vah nirmal evan vishuddh hai. usako n janane ke karan tatha shuddh-ashuddh vashtuoan ke sevan se vah nirmal, sangarahit athma bhi shuddh aur ashuddh vashtuoan ke sadrish ho jata hai. prithhvinath! aviveki ke sang se vivekashil bhi aviveki ho jata hai. nrip shreshhth! isi prakar moorkh bhi vivekashil ka sang karane se vivekashil ho jata hai, aisa samajhana chahiye. trigunatmika ka prakriti ke sanbandh se nirgun athma bhi trigunamay-sa ho jata hai. is prakar shri mahabharat shantiparv ke anhtargat mokshadharmaparv mean vasishhth aur karalajanak ka sanvadavishayak tin sau charavaan adhhyay poora hua . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj