saphtashithyadhikadvishatatam (287) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtashithyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
yudhishthir ne poochha- pitamah! jo shashtroan ke tattv ko nahian janata, jisaka man sada sanshay mean hi p da rahata hai tatha jisane paramarth ke liye koee nishchit dhhyey nahian banaya hai, us purush ka kalyan kaise ho skata hai? bhishm ji ne kaha- yudhishthir! sada gurujanoan ki pooja, vriddh purushoan ki seva aur shashtroan ka shravan- ye tin kalyan ke amogh sadhan bataye jate haian. is vishay mean bhi janakar manushy devarshi narad aur maharshi galav ke sanvadaroop prachin itihas ko udaharan diya karate haian. ek samay ki bat hai, kalyan ki ichhchha rakhane vale jitendriy galav muni ne apane ashram par padhare hue devopam tejashvi brahman, moh aur khlanti se rahit, jnanananhd se paripoorn evan man ko vash mean rakhane vale devarshi narad ji se is prakar poochha- 'mune! sansar mean koee bhi purush jin gunoan dvara sammanit hota hai, un samasht gunoan ka maian apamean kabhi abhav nahian dekhata hooan. lok-tattv ke jnan se shoonhy aur chirakal se ajnan mean p de hue ham-jaise logoan ke sanshay ka nivaran sarvagunasampanhn ap-jaisa mahatma hi kar sakata hai. mune! shashtroan mean bahut- se kartavhyakarm bataye gaye haian, unamean amuk karm ke is prakar karane se jnanamarg mean pravriti ho sakati hai, isaka vishesharoop se hamean nishhchay nahian ho pata hai; at: hamare liye jo kartavhy ho aur jisaka nirdharan ham n kar pate hoan, use ap hi hamean batane ki kripa karean. bhagavan! sabhi ashramoan vale prithak-prithak achar ka darshan karate haian tatha 'yah shreshth hai, yah shreshth hai' aisa upadesh dete hue ve (apane hi siddhanhtoan ki shreshthata ka pratipadan karate haian aur) sabhi manushyoan ki buddhi mean yahi bat jama dete haian. jinake man mean vah bat baith gayi hai, un sabako un shashtroan ke upadesh ke anusar nana prakar ke achar marg se chalate aur apane-apane shashtroan ka abhinanhdan karate dekhakar jaise ham apani manhyata mean santusht haian, vaise hi unhhean bhi santusht pakar hamare man mean sanshay utpanhn ho gaya hai. ham yah thik-thik nishhchay nahian kar pa rahe haian ki paramakalyan ki prapti ka sarvashreshth upay khya hai? yadi shashtr ek hota to shrey ki prapti ka upay bhi ek hi hone ke karan vah shpasht roop se samajh mean a jata, parantu bahut-se shashtroan ne nana prakar se varnan karake shrey ko guhy avashtha mean pahuancha diya hai- use atyanht goodh bana dala hai. is karan se mujhe shrey ka shvaroop sanshayachhchhanhn jan p data hai. bhagavan! ab ap hi mujhe usaka upadesh dean. maian apaki sharan mean aya hooan, ap mujh shishy ko shreyomarg ka bodh karayean.' narad ji ne kaha- tat! ashram char haian aur shashtroan mean unaki prithak-prithak vhyavashtha ki gayi hai. galav! tum jnan ka ashray lekar un sabako yathartharoop se jano. vipravar! un-un ashramoan ke jo nana prakar se gun-sampanhn dharm bataye gaye haian, unaki prithak-prithak sthiti hai. is bat ko tum dekho aur samajho. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj