panchastriansh (35) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: panchastriansh adhyay: shlok 1-18 ka hindi anuvad
vyas ji bole- bharatanandan! manushy tap se yajn adi satkarmoan se tatha dan ke dvara pap ko dho-bahakar apane ap ko pavitr kar leta hai, parantu yah tabhi sanbhav hota hai, jab vah phir pap mean pravritt n ho. yadi kisi ne brahmahatya ki ho to vah bhiksha maangakar ek samay bhojan kare, apana sab kam svayan kare, hath mean khappar aur khat ka paya liye rahe, sada brahmachary vrat ka palan kare, udyamashil bana rahe, kisi ke dosh n dekhe, jamin par soye aur lok mean apana papakarm prakat karata rahe. is prakar barah varsh tak karane se brahmahatyara papamukt ho jata hai. athava prayashchitt batane vale vidvanoan ki ya apani ichchha se shastradhari purushoan ke astr-shastroan ka nishana ban jay athava apane ko prajvalit ag mean jhoank de athava niche sir kiye kisi bhi ek ved ka path karate hue tin bar sau-sau yojan ki yatra kare athava kisi vedavetta brahman ko apana sarvasv samarpan kar de ya jivan-nirvah ke liye paryapt dhan athava sab samanoan se bhara hua ghar brahman ko dan kar de- is prakar gauoan aur brahmanoan ki raksha karane vala purush brahmahatya se mukt ho jata hai. yadi bahmahatya karane vala purush krichchhvrat ke anusar bhojan kare to chhah varshoan mean vah shuddh ho jata hai aur ek-ek mas mean ek-ek krichchhvrat ka nirvah karate hue bhojan kare to vah tin hi varshoan mean papamukt ho jata hai. yadi ek–ek mas par bhojanakram badalate hue athyant tivr krichhchhravrat ke anusar anhn grahan kare to ek varsh mean hi brahmahathya se chhutakara mil sakata hai[1] isamean sanshay nahian hai rajanh isi prakar yadi keval upavas karane vala manushhy ho to usaki shvalhp samay mean hi shuddhi ho jati hai. ashhvamedh yajn karane se bhi brahmahathya ka pap shuddh ho jata haian. isamean sanshay nahian hai. jo is prakar ke log mahayajnoan mean avabhrith snan karate haian, ve sabhi papayukt ho jate haian- aisa shruti[2] ka kathan hai. jo purush brahman ke liye yuddh mean pran de deta hai, vah hi brahman ko ek lakh gauoan ka dan karata hai, vah samhpoorn papoan se mukht ho jata hai. jo doodh dene vali pachchis hajar kapila gauoan ka dan karata hai, vah samasht papoan se chhutakara pa jata hai. jab mrithyukal nikat ho, us samay sadachari daridr brahmanoan ko doodh dene vali ek hajar savathsa gauoan ka dan karake bhi manushhy sab papoan se mukht ho sakata hai. bhoopal jo sanyam–niyam se rahane vale brahmanoan ko sau kabuli gho doan ka dan karata hai, use bhi pap se chhutakara mil jata hai. bharatananhdan jo ek brahmanoan ko bhi usaki manovaanchhit vashtu de deta hai aur dekar phir usaki kahian charcha nahian karata vah bhi pap se mukht ho jata hai. jo ek bar madira pan karake phir ag ke saman garm ki huee madira pi leta hai, vah ihalok aur paralok mean bhi apane ko pavitr kar deta hai. jalahin desh mean parvat se girakar athava agni mean pravesh karake ya mahaprashthan ki vidhi se himalay mean galakar pran de dene se manushhy sab papoan se chhutakara pa jata hai. madira pine vala brahman ‘brihashpati- sav' namak yajn karake shuddh hone par brahma ji ki sabha mean ja sakata hai aisa shruti ka kathan hai. |
tika tippani aur sandarbh
- ↑ tin din prat:kal, tin din sayankal aur tin din bina maange jo mil jay vah kha lena tatha tin din upavas karana- is prakar barah din ka krichhchhravrat hota hai. isi kram se chh: varsh tak rahane se brahmahatya chhoot sakati hai. yahi kram yadi tin-tin dinoan mean parivartit n hokar sam masoan mean ek-ek saptah-mean aur visham masoan mean ath-ath dinoan mean badalate hue ek-ek mas ke krichhchhravrat ke anusar chale to tin varshoan mean shuddhi ho jaegi aur yadi ek-ek mas prat:kal, ek mas upavas- is prakar char-char mas ke krichhchhravrat ke anusar chale to ek hi varsh mean brahmahatya ka pap chhoot sakata hai.
- ↑ shruti is prakar hai 'sarvan papmanan tarati tarati brahmahatyaan yoashvamedhen yajate' iti shruti:.
sanbandhit lekh
varnamala kramanusar lekh khoj