pachchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: pachchatriansh adhyay: shlok 1-3 ka hindi anuvad
shrimadbhagavadgita adhyay 11
arjun bole- mujh par anugrah karane ke liye apane jo param gopaniy adhhyatmavishayak vachan[1] arthat upadesh kaha, usase mera yah ajnan nashht ho gaya hai.[2] kyoanki he kamalanetr! maianne apase bhootoan ki utpatti aur pralay vistarapoorvak sune haian tatha apaki avinashi mahima bhi suni hai.[3] he parameshhvar![4] ap apane ko jaisa kahate haian, yah thik aisa hi hai; parantu he purushottam! apake jnan, aishvary, shakti, bal, viry aur tej se yukt aishvar-roop ko maian pratyaksh dekhana chahata hooan.[5] |
tika tippani aur sandarbh
- ↑ gita ke satavean se dasavean adhhyay tak vijnanasahit jnan ke kahane ki pratijna karake bhagavan ne jo apane gun, prabhav, aishvary aur shvaroop ka tatthv aur rahashy samajhaya hai- us sabhi upadesh ka vachak yahaan ‘param gopaniy adhhyathmavishayak vachan’ hai. jin-jin prakaranoan mean bhagavan ne shpashht roop se yah batalaya hai ki maian shrikrishhn jo tumhhare samane virajit hooan, vahi samasht jagat ka karta, harta, nirgun, sagun, nirakar, sakar, mayatit, sarvashaktiman, sarvadhar parameshvar hooan, un prakaranoan ko bhagavan ne shvayan ‘param guhy’ batalaya hai. atev yahaan unhhian visheshanoan ka lakshhy karake arjun yah bhav dikhalate haian ki apaka yah upadesh avashhy hi param gopaniy hai.
- ↑ arjun jo bhagavan ke gun, prabhav, aishvary aur shvaroop ko poornaroop se nahian janate the- yahi unaka moh tha. ab uparyukht upadesh ke dvara bhagavan ke gun, prabhav, aishvary, rahashy aur shvaroop ko kuchh samajhakar ve jo yah jan gaye haian ki shrikrishhn hi sakshat parameshvar haian- yahi unake moh ka nashht hona hai.
- ↑ isase arjun ne yah bhav dikhalaya hai ki keval bhootoan ki uthpatti aur pralay ki bat apase suni ho, aisi bat nahian hai; apaki jo vinashi mahima hai, arthat ap samasht vishv ka srijan, palan aur sanhar adi karate hue bhi vashtav mean akarta haian, sabaka niyaman karate hue bhi udasin haian, sarvavhyapi hote hue bhi un-un vashtuoan ke gun-dosh se sarvatha nirlipht haian, shubhashubh karmoan ka sukh-dukharoop phal dete hue bhi nirdayata aur vishamata ke dosh se rahit haian, prakriti, kal aur samasht lokapaloan ke roop mean prakat hokar sabaka niyaman karane vale sarvashaktiman bhagavan haian- is prakar ke mahathmy ko bhi un-un prakaranoan ke bar-bar suna hai.
- ↑ ’parameshhvar’ samhbodhan se arjun yah bhav dikhalate haian ki ap eeshhvaroan ke bhi mahan eeshhvar haian aur sarvasamarth haian; atev maian apake jis aishvar-shvaroop ke darshan karana chahata hooan, usake darshan ap sahaj hi kara sakate haian.
- ↑ asim aur ananht jnan, shakti, bal, viry aur tej adi eeshvariy gun aur prabhav jisamean prathyaksh dikhalayi dete hoan tatha sara vishv jisake ek aansh mean ho, aise roop ko yahaan ‘aishvararoop’ batalaya hai aur ‘use maian dekhana chahata hooan’ is kathan se arjun ne yah bhav dikhalaya hai ki aisa adbhut roop maianne kabhi nahian dekha, apake mukh se usaka varnan sunakar (gita 10:42) use dekhane ki mere man mean athyant uthkat ichhchha uthpanhn ho gayi hai, us roop ke darshan karake maian kritakrithy ho jaooanga- maian aisa manata hooan.
sanbandhit lekh
varnamala kramanusar lekh khoj