ashhtadhikadvishatatam (208) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: ashhtadhikadvishatatam adhhyay: shlok 1-15 ka hindi anuvad
markandey ji kahate haian- yudhishthir! tadananhtar dharm vyadh ne kaushik brahman se kaha- ‘maian jo yah maans bechane ka vhyavasay kar raha hooan, vashtav mean yah athyanht ghor karm hai, isamean sanshay nahian hai. kiantu brahmanh! daiv balavanh hai. poorvajanhm mean kiye hue karm ka hi nam daiv hai. usase par pana bahut kathin hai. yah jo karmadoshajanit vhyadh ke ghar janhm hua hai, yah mere poorvajhnhm mean kiye hue pap ka phal hai. brahmanh! maian is dosh ke nivaran ke liye prayathnashil hooan. khyoanki vidhata ke dvara pahale hi jiv ki mrithyu nishchit ki jati hai; kiantu ghatak (kasaee athava vhyadh) usamean nimitt ban jata hai arthath jo shvechhchha se jnanapoorvak jiv hiansa karata hai, vah ghatak vhyarth hi nimitt banakar dosh ka bhagi hota hai. dvijashreshhth! is kary mean ham nimitt matr haian. brahmanh! maian jin mare gaye praniyoan ka maans bechata hooan, unake jite-ji yadi unaka sadupayog kiya jata to b da dharm hota. maans-bhakshan mean to dharm ka nam bhi nahian hai (ulate mahanh adharm hota hai) devata, atithi, bharaniy kutumhbijan aur pitaroan ka poojan (adar-sathkar) avashhy dharm hai. oshadhiyaan, ann, trin, lata, pashu, mrig aur pakshi adi sabhi vashtuean samhpoorn praniyoan ke anadi kal se upayog mean ati rahati haian-aisi shruti bhi suni jati hai. dvijashreshhth! ushinar ke putr kshamashil (aur dayalu) raja shibi ne (ek bhookhe baj ko kabootar ke badale) apane sharir ka maans arpit kar diya tha aur usi ke prasad se unhhean param durlabh shvargalok ki prapti huee thi. vipravar! maian apana shvadharm samajhakar yah dhandha nahian chho d raha hooan. pahale se mere poorvaj yahi karate aye haian, aisa samajhakar maian isi karm se jivan nirvah karata hooan. brahmanh! apane karm ka parithyag karane vale yahaan adharm ki prapti dekhi jati hai. jo apane karm mean tathpar haian, usi ka bartav dharmapoorn hai, aisa siddhanht hai. pahale ka kiya hua karm dehadhari manushhyoan ko nahian chho data hai. bahudha karm ka nirnay karate samay vidhata ne isi vidhi ko apane samane rakha hai. jo kroor karm mean laga hua hai, use sada yah sochate rahana chahiye ki ‘maian shubh karm karooan aur kis prakar is nindit karm se chhutakara paooan. bar-bar aisa karane se us ghor karm se chhootane ke vishay mean koee nishchit upay prapht ho jata hai. dvijashreshhth! maian dan, sathyabhashan, guruseva, brahman poojan tatha dharmapalan mean sada tathpar rahakar abhiman aur ativad se door rahata hooan. kuchh log kheti ko uttam manate haian, parantu usamean bhi bahut b di hiansa hoti hai. hal chalane vale manushhy dharati ke bhitar shayan karane vale bahut-se praniyoan ki hathya kar dalate haian. inake siva aur bhi bahut-se jivoan ka vadh ve karate rahate haian. is vishay mean ap khya samajhate haian? dvijashreshhth! dhan adi jitane ann ke bij haian, ve sab-ke-sab jiv hi haian; at: is vishay mean ap kya samajhate haian? |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj