महाभारत भीष्म पर्व अध्याय 31 श्लोक 1-5

ekatriansh (31) adhyay: bhishm parv (shrimadbhagavadgita parv)

Prev.png

mahabharat: bhishm parv: ekatriansh adhyay: shlok 1-5 ka hindi anuvad

jnan-vijnan, bhagavanh ki vh‍yapakata, anh‍y devataoan ki upasana evan bhagavanh ko prabhavasahit n janane valoan ki nianda aur janane valoan ki mahima ka kathan
shrimadbhagavadgita a‍dhyay 7

sanbandh- chhathe adhh‍yay ke aantim shlok mean bhagavanh ne kaha ki- ‘aantarath‍ma ko mujhamean lagakar jo shraddha aur prem ke sath mujhako bhajata hai, vah sab prakar ke yogiyoan mean uttam yogi hai.’ parantu bhagavanh ke sh‍varoop, gun aur prabhav ko manushh‍y jab tak hi jan pata, tab tak usake dvara aantarath‍ma se nirantar bhajan hona bahut kathin hai; sath hi bhajan ka prakar janana bhi avashh‍yak hai. isaliye ab bhagavanh apane gun, prabhav ke sahit samagr sh‍varoop ka tatha anek prakaroan se yukh‍t bhaktiyoan ka varnan karane ke liye satavean adhh‍yay ka aramh‍bh karate haian aur sabase pahale do shlokoan mean arjun ko use savadhani ke sath sunane ke liye prerana karake jnan-vijnan ke kahane ki pratijna karate haian- shribhagavanh bole- he parth! ananh‍yaprem se mujhamean asaktichitt tatha ananh‍yabhav se mere parayan hokar yog mean laga hua[1] too jis prakar se samh‍poorn vibhooti, bal, aishvaryadi gunoan se yukh‍t, sabake ath‍maroop mujhako sanshayarahit janega,[2] usako suna. mai tere lie is vijnanasahit tattv jnan ko[3] sampoornataya kahooanga, jisako janakar sansar mean phir aur kuchh bhi janane yogy shesh nahian rah jata.[4]

hajaroan manushyoan mean koee ek meri prapti ke lie yatn karata hai.[5] aur un yatn karane vale yogiyo mean bhi koee ek mere parayan hokar mujhako tattv se arthath yatharth roop se janata hai.[6] prithvi, jal, agni, vayu, akash, man, buddhi aur ahankar bhi- is prakar yah ath prakar se vibhajit meri prakriti hai. yah ath prakar ke bhedoan vali to apara[7] arthat meri jad prakati hai aur he mahabaho isase dusari ko, jisase yah sampoorn jagath dharan kiya jata hai meri jivaroopa para arthat chetan prakriti jan.[8]

Next.png

tika tippani aur sandarbh

  1. man aur buddhi ko achalabhav se bhagavanh mean sthir karake nith‍y-nirantar shraddha-premapoorvak unaka chiantan karana hi yog mean lag jana hai.
  2. bhagavanh nith‍y hai, sath‍y haian, sanatan haian; ve sarvagunasamh‍panh‍n, sarvashaktimanh, sarvajn, sarvavh‍yapi, sarvadhar aur sarvaroop hai tatha svany hi apani yog maya se jagat ke roop mean prakat hote haian vastutah unake atirikt any kuchh hai hi nahian, vyakt, avyakt aur sagun nirgun sab ve hi haian. is prakar un bhagavanh ke svaroop ko nirbhranta aur asandigdharoop se samajh lena hi samagr bhagavan ko sanshayarahit janana hai.
  3. bhagavanh ke nirgun nirakar tattv ko jo prabhav, mahatmy aur rahasyasahit yatharth jnan hai , use jnan kahate haian; isi prakar unake sagun nirakar aur divy sakar tattv ke lila, rahasy, gun, mahattv aur prabhavasahit yatharth jnan ka nam vijnan hai.
  4. jnan aur vijnan ke dvara bhagavanh ke samagr svaroop ki bhalibhaanti upalabdhi ho jati hai. yah vishv-brahand to samagr roop ka ek kshudr-sa aanshamatr hai. jab manushy bhagavanh ke samagr roop ko jan leta hai, tab sanbhavatah hi usake liye kuchh bhi janana baki nahian rah jata.
  5. bhagavatkripa ke phalasvarooph manushy-sharir prapt hone par bhi janam-janamantar ke sanskaroan se bhogoan mean atayant asakti aur bhagavanh mean shraddha-prem ko abhav ya kami rahane ke karan adhikaansh manushy to marg ki or muanh hi nahian karate. jisake poorvasanskar shubh hote haian, bhagavanh mahapurush aur shastroan mean jisaki kuchh shraddha bhakti hoti hai tatha poorv punyoan ke mujhase aur bhagavatakripa se jisako satpurush ka sang prapt ho jata hai hajaroan manushyoan mean se aisa koee birala hi is marg mean pravrit hokar prayatn karata hai.
  6. cheshta ke taratamy se sabaka sadhan ek sa nahian hota. ahankar, mamatv, kamana, asakti, aur sangadosh adi ke karan nana prakar ke vighn bhi ate rahate haian. at: sadhan karane valoan mean bahut tho de hi purush aise nikalate haian jinaki shraddha -bhakti aur sadhana poorn hoti hai aur usake phalasvaroop isi janm mean ve bhagavanh ka sakshatkar kar lete haian.
  7. gita ke terahavean adhyay mean bhagavanh ne jis avyakt mool prakriti ke teees kary batalaye haian, usi ko yahaan ath bhedoan mean vibhakt batalaya hai. yah apara prakriti jney tatha j d hone ke karan jnata chetan jivaroopa para prakriti se sarvatha bhinn aur nikrisht hai; yahi sansar ki heturoop hai aur isi ke dvara jivan ka bandhan hota hai. isiliye isaka nam 'apara prakriti' hai.
  8. samast jivoan ke sharir indriyaan, pran tatha bhogyavastuean aur bhogasthanamay sampoorn vyakt prakriti ka nam jagath hai. aisa yah jagat roop j d tattv chetan tattv se vyapt hai. atah usi ne ise dharan kar rakha hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah