महाभारत भीष्म पर्व अध्याय 37 श्लोक 1-3

saptatriansh (37) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: saptatriansh adhyay: shlok 1-3 ka hindi anuvad

jnanasahit kshetr-kshetrajn aur prakriti-purush ka varnan

shrimadbhagavadgita a‍dhyay 13


sambandh gita ke barahavean adhyay ke arambh mean arjun ne sagun aur nirgun upasakoan ki shreshthata ke vishay mean prashn kiya tha, usaka uttar dete hue bhagavan ne doosare shlok mean sankshep mean sagun upasakoan ki shreshthata ka pratipadan karake tisare se paanchave shlok tak nirgun upasana ka svaroop, usaka phal aur dehabhimaniyoan ke liye unake anushthan mean kathinata ka niroopan kiya. tadanantar chhathe se bisavean shlok sagun upasana mahattv, phal, prakar aur bhagavadbhaktoan ke lakshanoan ka varnan karate karate hi adhyay ki samapti ho gayi; nirgun ka tattv, mahima aur usaki prapti ke sadhanoan ko vistarapoorvak nahian samajhaya gaya. atev nirgun nirakar ka tattv arthat jnan yogy vishay bhalibhaanti samajhane ke liye terahavean adhyay ka arambh kiya jata hai. isamean pahale bhagavan kshetr (sharir) tatha kshetrajn (atma) ke lakshan batalate haian- shri bhagavan bole- he arjun! yah sharir ‘kshetr’[1] is nam se kaha jata hai aur isako jo janata hai, usako ‘kshetrajn’[2] is nam se unake tattvoan ko janane vale jnanijan kahate haian.

he arjun! tu sab kshetroan mean kshetrajn arthat jivatma bhi mujhe hi jan[3] aur kshetr-kshetraphal arthat vikarasahit prakriti ka aur purush ka jo tattv se janana hai, vah jnan hai- aisa mera mat hai. sambandh- kshetr aur kshetraphal poorn jnan ho jane par sansar ka nash ho jata hai. aur paramatma ki prapti hoti hai, atev ‘kshetr’ aur ‘kshetraphal’ ke svaroop adi ka bhalibhaanti vibhagapoorvak samajhane ke liye bhagavan kahate haian. vah kshetr jo aur jaisa hai tatha jin vikaroan vala hai aur jis karan se jo hua hai tatha vah kshetrajn bhi jo aur jis prabhav vala hai- vah sab sankshep mean mujhase sun- sambandh- tisare shlok mean ‘kshetr’ aur kshetrajn mean jis tattv ko sankshep mean sunane ke liye bhagavan ne arjun se kaha- tab usake vishay mean rrishi, ved, aur brahmasootr ki ukti ka praman dekar bhagavan rrishi, ved, aur brahmasootr ko adar dete haian.

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tika tippani aur sandarbh

  1. jaise khet mean boye hue bijoan ka unake anuroop phal samay par prakat hota hai, vaise hi is sharir mean boye hue karm-sanskar roop bijoan ka kuchh bhi phal samay par prakat hota hai. isake atirikt isaka pratikshan kshay hota rahata hai, isaliye bhi ise ‘kshetr’ kahate haian aur isiliye gita ke pandrahavean adhyay ke solahavean shlok mean isaka ‘kshar’ purush kaha gaya hai.
  2. isake bhagavan ne aantaratma drashta ka lakshy karavaya hai. man, buddhi, iandriy, mahabhoot aur iandriyoan ke vishay adi jitana bhi shray (janane mean ane vala) drishyavarg hai- sab j d, vinashi, parirvatanashil hai. chetan atma us j d hridayavarg se sarvatha vilakshan hai. yah usaka jnata hai, usamean anusyoot hai aur unaka adhipati hai. isiliye use ‘kshetrajn’ kahate haian isi jnata ko gita ke satavean adhyay mean ‘para prakriti’ (gita 7:5) athavean adhyay mean ‘adhyatm’ (gita 8:9) aur pandravean adhyay mean ise ‘akshar purush’ (gita 15:16) kaha jata hai. yah atmatattv b da hi gahan hai, isi se bhagavan ne mitr-mitr prakaranoan ke dvara kahian-kahian strivachak, kahian napuansakavachak, kahian purushavachak nam se inaka varnan kiya hai. vastav mean atmavikar se sarvatha, rahit, aliang, nity, nirvikar evan chetan-jnanasvaroop hai.
  3. isaki ‘atma’ aur ‘paramatma’ ki ekata ka prativadan kiya. atma aur paramatma mean vastutah kuchh bhi bhed nahianan hai, prakriti ke sang se bhed-sa pratit hota hai; isaliye gita ke doosare adhyay ke chaubisavean aur pachchisavean shlokoan mean atma ke svaroop ka varnan karate hue jin shabdoan ka prayog kiya hai, barahavean adhyay ke tisare shlok mean nirgun-nirakar paramatma ke lakshanoan ka varnan karate samay bhi prayah unhian ke bhavoan ke ghotak shabdoan ka prayog kiya jata hai.

sanbandhit lekh

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