ashhtadhikatrishatatam (308) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtadhikatrishatatam adhyay: shlok 1-14 ka hindi anuvad
kshar-akshar aur paramathm-tathv ka varnan, jiv ke nanathv aur ekathv ka drishhtanht, upadesh ke adhikari aur anadhikari tatha is jnan ki paramhpara ko batate hue vasishhth–karalajanak-sanvad ka upasanhar vasishhth ji kahate haian- rajanh! ab buddh (paramathma), abuddh (jivathma) aur is gunamayi sushti (prakrit prapanch) ka varnan suno. jivathma apane-apako anek roopoan mean prakat karake un roopoan ko sathy manakar dekhata rahata hai. vashtav mean jnanasamhpanhn hone par bhi is prakar prakriti ke sansarg se vikar ko prapht hua jivathma brahm ko nahian jan pata. vah gunoan ko dharan karata hai; at: kartrittv ka abhiman lekar rachana aur sanhar kiya karata hai. janeshhvar! jivathma is jagath mean sada kri da karane ke liye hi vikar ko prapht hota hai. vah avhyakht prakriti ko janata hai, isaliye rrishi-muni use ‘budhhyaman’ kahate haian. tat! parabrahma paramathma sagun ho ya nirgun, use prakriti kabhi nahian janati (khyoanki vah jad hai), at: saankhhyavadi vidvanh is prakriti ko apratibuddh (jnan shoonhy) kahate hai. yadi yah man liya jay ki prakriti bhi janati hai to yah keval pachisavean tattv—purush ko hi usase sanyukht hokar jan pati hai, prakriti ke sath sanyukht hone ke karan hi jiv sangathmak (sangi) hota hai; aisa shruti ka kathan hai. is sangadosh ke karan hi avhyakht evan avikari jivathma ko log ‘moodh’ kah diya karate haian. pachisavaan tattvaroop mahanh athma avhyakht prakriti ko janata hai, isaliye use ‘budhhyaman’ kahate hai; parantu vah bhi chhabhbisavean tattvaroop nirmal nithy shuddh buddh apramey sanatan paramathma ko nahian janata hai; kiantu vah sanatan paramathma us pachisavean tattvaroop jivathma ko tatha chaubisavian prakriti bhi bhalibhaanti janata hai. tat! mahatejashvi naresh! vah avhyakht evan advitiy brahm yahaan drishhy aur adrishhy sabhi vashtuoan mean shvabhav se hi vhyapht hai; vah sabako janata hai. chaubisavian avhyakht prakriti n to advitiy brahm ko dekh pati hai aur n pachisavean tattvaroop jivathma ko. jab jivathma avhyakht brahm ki aur drishti rakhakar apane ko prakriti se bhinhn manata hai, tab prakriti ka adhipati ho jata hai. nripashreshhth! jab jivathma shuddh brahma vishayini, nirmal evan sarvothkrishht buddhi ko prapht kar leta hai, tab vah chhabhbisavean tattvaroop par brahma ka sakshathkar karake tadroop ho jata hai. us sthiti mean vah nithy shuddh-buddh brahm bhav mean hi pratishthit hota hai. phir to vah sushti aur pralayaroop dharmavali avhyakht prakriti se sarvatha atit ho jata hai. vah gunoan se atit hokar trigunamayi prakriti ko jadaroop mean jan leta hai, is prakar prakriti ko apane se sarvatha abhinhn dekhane ke karan vah kaivalhy ko prapht ho jata hai. keval (advitiy) brahm se milakar sab prakar ke banhdhanoan se mukht hua apane paramarthashvaroop paramathma ko prapht ho jata hai. isi ko paramarthatattv kahate haian. yah sab tattvoan se atit tatha jara-maran se rahit hai. sabako man dene vale naresh! jivathma tattvoan ka ashray lene se hi tattv–sadrish pratit hota hai. vashtav mean vah tattvoan ka drashhtamatr hone ke karan tattv nahian hai— tattvoan se sarvatha bhinhn hi hai. is prakar manishi purush (prakriti ke chaubis tattvoan ke sath) jivathma ko bhi ek tattv manakar kul pachis tattvoan ka pratipadan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj