ashhtanavathyadhikatashatatam (198) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtanavathyadhikatashatatam adhyay: shlok 1-11 ka hindi anuvad
paramadham ke adhikari japak ke liye devalok bhi narak-tulhy hai–isaka pratipadan yudhishthir ne poochha - dadaji! jap karane vale ko usake doshoan ke karan kis tarah ke narak ki prapti hoti hai ? usaka mujhase varnan kijiye. rajanh! use janane ke liye mere man mean b da kautahool ho raha hai; at: ap avashhy batavean. bhishhmaji ne kaha – anagh! tum dharm ke aansh se athpanhn hue ho aur shvabhav se hi dharmanishhth ho; at: savadhan hokar dharm ke moolabhoot ved aur paramathma se samhbanhdh rakhane vali meri bat suno. param buddhiman devataoan ke ye jo shthan bataye jate haian, unake roop-rang anek prakar ke hai. phal bhi nana prakar ke haian. devataoan ke yahaan ichhchhanusar vicharane vale divhy viman tatha divhy sabhaean hoti haian. rajanh! unake yahaan nana prakar ke kri dashthal tatha suvarnamay kamaloan se sushobhit bavaliy aau hoti haian. tat! varun, kuber, inhdr aur yamaraj – in charo lokapaloan, shukr, brihashpati, maroodgagan, vishhvedev, sadhhy, ashvinikumar, rudr, adithy, vasu tatha anhy devataoan ke jo aise hi lok haian, ve sab paramathma ke paramadham ke samane nark hi haian. paramathma ka paramadham vinash ke bhay se rahit hai; khyoanki vah karan rahit nithy-siddh hai. vah avidya asmita,ram, dvesh aur abhinivesh namak paanch khleshoan se ghira hua nahian hai. usame priy aur apriy ye do bhav nahi haian[1]. priy aur apriy hetubhoot tin gun-sathv, raj aur tam bhi nahian hai tatha vah paramadham bhoot, indriy, man, buddhi, upasana,karm, pran aur avidya –in ath puriyoan[2] se bhi mukht hai. vahaan jnata, jnan aur jney – is triputi ka bhi abhav hai. itana hi nahian, vah drishti, shruti, mati aur vijnati-in char lakshanoan se rahit hai[3]. jnan ke karanabhoot prathyaksh, anuman, upaman aur shabhd-in charoan se vah pare hai. vahaan ishht vishay ki prapti se hone vale harsh aur usake bhogajanit ananhd ka bhi abhav hai. vah shok aur shram se bhi sarvatha rahit hai. rajanh! kal ki uthpati bhi vahian se hoti hai. us dham par kal ki prabhuta nahi chalati. vah paramathma kal ka bhi shvami aur shvarg ka bhi eeshhvar hai. jo athmakaivalhy ko prapht ho chuka hai vahi manushhy vahaan jakar shok se rahit ho jata hai. us paramadham ka shvaroop aisa hi hai aur pahale jo nana prakar ke sukh bhogoan se samhpanhn lok bataye gaye hai, ve sabhi usaki tulana mean narak hai. rajanh! is prakar maine tumhhean yathartharoop ye sabhi narak bataye haian. us param pad ke samane vashtut: ve sabhi lok ‘narak’ hi kahalane yoghy haian. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean japak ka upakhhyan vishayak ek sau atanabev aau adhhyay poora hua.
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tika tippani aur sandarbh
- ↑ shruti bhi kahati hai –‘ashariran vavasanhtan n priyapriye shprishat:.'
- ↑ ath puriyoan ka bodhak vachan is prakar upalabhdh hota hai – bhootendriyamanobuddhivasanakarmavayav:. avidya chethyamuan vargamahu: puryashhtakan budha:..
- ↑ in lakshanoan ka nam-nirdesh shruti mean is prakar kiya gaya hai – ‘n drirootirdrashhtaran pashhyern shrute: shrotaran shrrinuyanhn matermanhtaramanhvitha n vijnatervijnataran vijaniya:.
sanbandhit lekh
varnamala kramanusar lekh khoj