shatshashhtayadhikadvishatatam (266) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shatshashhtyadhikadvishatatam adhyay shlok 1-15 adhyay: ka hindi anuvad
maharshi gautam aur chirakari ka upakhhyan - dirghakal tak soch-vicharakar kary karane ki prashansa yudhishthir ne poochha- pitamah! ap mere paramaguru haian. kripaya yah batalaiye ki yadi kabhi sarvatha aisa kary upasthit ho jay, jo gurujanoan ki ajna ke karan avashhy kartavy ho, parantu hiansayukht hone ke karan dushhkar evan anuchit pratit hota ho to aise avasar par us kary ki parakh kaise karani chahiye? use shighr kar dalean ya der tak us par vichar karata rahe. bhishhm ji ne kaha– beta! is vishay mean janakar log is prachin itihas ka udaharan diya karate haian, jo pahale aangiras-kul mean uthpanhn chirakari par bit chuka hai. ‘chirakari! tumhhara kalhyan ho. chirakari! tumhhara mangal ho. chirakari b da buddhiman hai. chirakari kartavhyoan ke palan mean kabhi aparadh nahian karata hai.’ (yah bat chirakari ki prashansa karate hue usake pita ne kahi thi). kahate haian, maharshi gautam ke ek mahajnani putr tha, jisaka nam tha chirakari. vah kartavhy-vishayoan ka bhali-bhaanti vichar karake sare kary vilamhb se kiya karata tha. vah sabhi vishayoan par bahut der tak vichar karata tha, chirakal tak jagata tha aur chirakal tak sota tha tatha chir-vilamb ke bad hi kary poorn karata tha; isaliye sab log use chirakari kahane lage. ek din ki bat hai, gautam ne apani shtri ke dvara kiye gaye kisi vhyabhichar par kupit ho apane doosare putroan ko n kahakar chirakari se kaha– beta! too apani is papini mata ko mar dal'. us samay bina vichare hi aisi ajna dekar jap karane valoan mean shreshhth brahmarshi mahabhag gautam van mean chale gaye. chirakari ne apane shvabhav ke anusar der karake kaha, ‘bahut achhchha‘. chirakari to vah tha hi, chirakal tak us bat par vichar karata raha. usane socha ki ‘maian kis upay se kam looan, jisase pita ki ajna ka palan bhi ho jay aur mata ka vadh bhi n karana p de. dharm ke bahane yah mere oopar mahanh sankat a gaya hai. bhala, anhy asadhu purushoan ki bhaanti maian bhi isamean doobane ka kaise sahas karooan? pita ki ajna ka palan dharm hai aur mata ki raksha karana putr ka pradhan dharm hai. putr kabhi shvatanhtr nahian hota, vah sada mata-pita ke adhin hi rahata hai, at: khya karooan jisase mujhe dharm ki haniroop pi da n ho. ek to shtri-jati, doosare mata ka vadh karake kaun putr kabhi bhi sukhi ho sakata hai? pita ki avahelana karake bhi kaun pratishhtha pa sakata hai? pita ka anadar uchit nahian hai, sath hi mata ki raksha karana bhi putr ka dharm hai. ye donoan hi dharm uchit aur yoghy haian. maian kis prakar inaka ulhlanghan n karooan? pita shvayan apane shil, sadachar, kul aur gotr ki raksha ke liye shtri ke garbh mean apana hi adhan karata aur putraroop mean uthpanhn hota hai. at: mujhe mata aur pita- donoan ne hi putr ke roop mean janhm diya hai. maian in donoan ko hi apani uthpatti ka karan samajhata hooan. mera aisa hi jnan khyoan n sada bana rahe? |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj