dvavianshathyadhikatrishatatam (322) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvavianshathyadhikatrishatatam adhhyay: shlok 1-14 ka hindi anuvad
shubhashubh karmoan ka parinam karta ko avashhy bhogana p data hai, isaka pratipadan yudhishthirane kaha—pitamah! yadi dan, yajn, tap athava guru- shushroosha karane se koee phal milata hai to vah mujhe bataiye. bhishhmaji ne kahate haian—rajanh! jab buddhi kam-krodh adi anarthoan se yukht ho jati hai, jab usase prerit hue manushhy ka man pap mean pravritt hone lagata hai. phir vah manushhy doshayukht karm karake mahanh khlesh me p d jata hai.papakarm karane vale daridr manav durbhiksh se durbhiksh ko, khlesh se khlesh ko tatha bhay se bhay ko pate hue mere huoan se bhi adhik mritakatulhy ho jate haian. jo shraddhalu, jitendriy, dhanasamhpanhn tatha shubhakarm- parayan hote haian, ve uthsav se adhik uthsav ko, shvarg se adhik shvarg ko tatha sukh se adhik sukh ko pate haian. nastik manushhyoan ke hath mean hathak di dalakar raja unhhean rajhy se door nikal deta hai aur ve un jangaloan mean chale jate haian, jo matavale hathiyoan ke karan durgabh tatha sarp aur chor adi ke bhay se bhare hue hote haian. isase badhakar unhhean aur khya danhd mil sakata hai ? jinhhean devapooja aur atithi-sathkar priy hai, jo udar haian tatha shreshhth purush jinhhean achhchhe lagate haian, ve punhyathma manushhy apane dahine hath ke saman mangalakari evan man ko vash mean rakhane vale yogiyoan ko hi prapht hone yoghy marg par aroodh hot haian. jinaka udveshhy dharm palan nahian hai, aise manushhy manav-samaj ke bhitar vaise hi samajhe jate haian, jaise dhanoan mean thotha dhan aur pakshiyoan mean s da aanda. jis-jis manushhy ne jaisa karm kiya hai, vah usake pichhe laga rahata hai. yadi karta purush shighratapoorvak dau data hai to vah bhi utani hi teji ke sath usake pichhe jata hai. jab vah sota hai, tab usaka karmaphal bhi usi ke sath so jata hai, jab vah kh da hota hai, tab vah bhi usake pas hi kh da rahata hai aur jab manushhy chalata hai, tab vah bhi usake pichhe-pichhe chalane lagata hai. inata hi nahian, koee kary karate samay bhi karm-sanshkar usaka sath nahian chho data. sada chhaya ke saman pichhe laga rahata hai. jis-jis manushhy ne apane-apane poorvajanhmoan mean jaise-jaise karm kiye haian, vah apane hi kiye hue un karmoan ka phal sada akela hi bhogata hai. apane-apane karm ka phal ek dharohar ke saman hai, vah shashtr vidhan ke anusar surakshit rahata hai. upayukht avasar ane par yah kal is prani samuday ko karmanusar khianch le jata hai. jaise phool aur phal kisi ki prerana bina hi apane samay par vrikshoan mean lag jate haian, usi prakar pahale ke kiye hue karm bhi apane phalabhog ke samay ka ulhlanghan nahian karate haian. samhman-apaman, labh-hani tatha unhnati-avanati—ye poorvajanhm ke karmoan ke anusar pag-pag par prapht hote haian aur prarabhdh bhog ke pashhchath pun: nivritt ho jot haian. du:kh apane hi kiye hue karmoan ka phal hai aur sukh bhi apane hi poorvakrit karmoan ka parinam hai. jiv mata ki garbhashayya mean ate hi poorv sharir dvara uparjit sukh-du:kh ka upabhog karane lagata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj