navatitam (90) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: navatitam adhhyay: shlok 1-11 ka hindi anuvad
ashhtak aur yayati ka sanvad ashtak ne poochha- sathyayug ke nishhpap rajaoan mean pradhan naresh! jab ap ichhchhanusar roop dharan karake das lakh varshoan tak nanhdan van mean nivas kar chuke haian, tab khya karan hai ki ap use chho dakar bhoo-tal par chale aye? yayati bole- jaise is lok mean jati-bhaee, suhridh athava shvajan koee bhi khyoan n ho, dhan nasht ho jane par use sab manushhy thyag dete haian; usi prakar paralok mean jisaka punhy samapt ho gaya hai, us manushhy ko devaraj inhdr sahit samhpoorn devata turant thyag dete haian. ashhtak ne poochha- devalok mean manushhyoan ke punhy kshin hote haian? is vishay mean mera man athyanht mohit ho raha haian prajapati ka vah kaun-sa dham hai, jisamean vishisht (punaravritti ki yoghyata vale) purush jate haian? yah bataeeye; khyoanki ap mujhe kshetrajn (athmajnani) jan p date haian. yayati bole- naradev! jo apane mukh se apane punhy karmoan ka bakhan karate haian, ve sabhi is bhaum narak mean a girate haian. yahaan ve gidhoan, gid doan aur kauoan adi ke khane yoghy is sharir ke liye b da bhari parishram karake kshin hote aur putr-pautradi roop se bahudha vishtar ko prapt hote haian. isaliye narenhdr! is lok mean jo dusht aur ninhdaniy karm ho usako sarvatha thyag dena chahiye. bhoopal! maianne tumase sab kuchh kah diya, bolo, ab aur tumhhean khya bataooan? ashtak ne poochha- jab manushhyoan ko mrithyu ke pashchat pakshi, gidh, nilakanhth aur patang ye noch-nochakar kha lete haian, tab ve kaise or kis roop mean uthpann hote haian? maianne ab tak bhaum namak kisi doosare narak kar nam nahian suna tha. yayati bole- karm se uthpann hone aur badhane vale sharir ko pakar garbh se nikalane ke pashchat jiv sabake samaksh is prithhvi par (vishayoan mean) vicharate haian. unaka yah vicharan hi bhaum narak kaha gaya hai. isi mean ve p date haian. isamean p dane par ve vhyarth bitane vale anek varsh samoohoan ki or drishtipat nahian karate. kitane hi prani akash (shvargadi) mean sath hajar varsh rahate haian. kuchh ashsi hajar varshoan tak vahaan nivas karate haian. isake bad ve bhoomi par girate haian. yahaan un girane vale jivoan ko tikhi dadhoan vale prithhvi ke bhayanak rakshas (dusht prani) athyanht pi da dete haian. ashtak ne poochha- tikhi dadhoan vale prithhvi ke ve bhayankar rakshas pap vash akash se girate hue jin jivoan ko satate haian, ve girakar kaise jivit rahate haian? kis prakar indriy adi se yukt hote haian? aur kaise garbh mean ate haian? yayati bole- anhtariksh se gira hua prani astr (jal) hota hai. phir vahi kramash: nootan sharir ka bijabhoot viry ban jata hai. vah viry phool aur phalaroopi shesh karmoan se sanyukt hokar tadanurup yoni ka anusaran karata hai. garbhadhan karane vale purush ke dvara stri sansarg hone par vah viry mean avisht hua jiv us stri ke raj se mil jata hai. tadananhtar vahian garbharoop mean parinit ho jata hai. jiv jalarup se girakar vanashpatiyoan aur aushadhiyoan mean pravesh karate haian. jal, vayu, prithhvi aur anhtariksh adi mean pravesh karate hue karmanusar pashu athava manushhy sab kuchh hote haian. is prakar bhoomi par akar phir poorvokt kram ke anusar garbhabhav ko prapt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj