ekonatrianshadadhikadvishatatamam (229) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekonatrianshadadhikadvishatatamam adhyay: shlok 1-14 ka hindi anuvad
jaigishavy ka asit-deval ko samatvabuddhi ka upadesh yudhishthir ne poochha- pitamah! kaise shil, kis tarah ke acharan, kaisi vidya aur kaise parakram se yukht hone par manushhy prakriti se pare avinashi brahmapad ko prapht hota hai? bhishhm ji ne kaha- yudhishthir! jo purush mitahari aur jitendriy hokar mokshopayogi dharmoan ke palan mean sanlaghn rahata hai, vahi prakriti se pare avinashi brahmapad ko prapht hota hai. bharat! is vishay mean bhi jaigishavhy aur asit deval muni ka sanvadaroop yah puratan itihas udaharan ke taur par prashtut kiya jata hai. ek bar samhpoorn dharmoan ko janane vale shastravethta, mahajnani aur krodh evan harsh se rahit jaigishavhy muni se asit deval ne is prakar poochha. deval bole- munivar! yadi apako koee pranam kare, to ap adhik prasanhn nahian hote aur ninhda karean to bhi ap us par krodh nahian karate, yah apaki buddhi kaisi hai? kahaan se prapht huee hai? aur apaki is buddhi ka param ashray khya hai? bhishhm ji kahate haian- rajan! deval ke is prakar prashhn karane par mahatapashvi jaigishavhy ne unase is prakar sandeharahit, prachur arth ka bodhak, pavitr aur uthtam vachan kaha. jaigishavhy bole- munishreshth! punhyakarm karane vale mahapurushoan ko jisaka ashray lene se uthtam gati, uthkarsh ki charam sima aur param shanti prapht hoti hai, us shreshhth buddhi ka maian tumase varnan karata hooan. deval! mahathma purushoan ki koee ninhda kare ya sada unaki prashansa kare athava unake sadachar tatha punhy karmoan par parda dale, kiantu ve sabake prati ek si hi buddhi rakhate haian. un manishi purushoan se koee katu vachan kah de to ve us katuvadi purush ko badale mean kuchh nahian kahate. apana ahit karane vale ka bhi hit hi chahate haian tatha jo unhhean marata hai, use bhi ve badale mean marana nahian chahate haian. jo abhi samane nahian ayi hai ya bhavishhy mean hone vale hai, usake liye ve shok ya chinhta nahian karate haian. vartaman samay mean jo kary prapht haian, unhhian ko ve karate haian. jo batean bit gayi haian, unake liye bhi unhhean shok nahian hota hai aur ve kisi bat ki pratijna nahian karate haian. deval! yadi koee kamana man mean lekar kinhhian vishesh prayojanoan ki siddhi ke liye poojaniy purush unake pas a jayan to ve uthtam vrat ka palan karane vale shaktishali mahathma yathashakti unake kary sadhan ki cheshhta karate haian. unaka jnan paripakhv hota hai. ve mahajnani, krodh ko jitane vale aur jitendriy hote haian tatha man, vani aur sharir se kabhi kisi ka aparadh nahian karate haian. unake man mean ek doosare ke prati eershhya nahian hoti. ve kabhi hiansa nahian karate tatha ve dhir purush doosaroan ki samriddhiyoan se kabhi man hi man jalate nahian haian. ve doosaroan ki n to ninhda karate haian aur n adhik prashansa hi. unaki bhi koee ninhda ya prashansa kare to unake man mean kabhi vikar nahian hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj