महाभारत आश्वमेधिक पर्व अध्याय 26 श्लोक 1-15

shadviansh (26) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: shadviansh adhyay: shlok 1-15 ka hindi anuvad
antaryami ki pradhanata

brahman ne kaha- priye! jagat ka shasak ek hi hai, doosara nahian. jo hriday ke bhitar virajaman hai, us paramatma ko hi maian sabaka shasak batala raha hooan. jaise pani dhaloo sthan se niche ki or pravahit hota hai, vaise hi us- paramatma ki prerana se maian jis tarah ke kary mean niyukt hota hooan, usi ka palan karata rahata hooan. ek hi guru hai doosara nahian. jo hriday mean sthit hai, us paramatma ko hi maian guru batala raha hooan. usi guru ke anushasan se samast danav har gaye haian. ek hi bandhu hai, usase bhinn doosara koee bandhu nahian hai. jo hriday mean sthit hai, us paramatma ko hi maian bandhu kahata hooan. usi ke upadesh se bandhavagan bandhuman hote haian aur saptarshi log akash mean prakashit hote haian.

ek hi shrota hai, doosara nahian. jo hriday me sthit paramatma hai, usi ko maian shrota kahata hooan. indr ne usi ko guru man kar gurukulavas ka niyam poora kiya arthat shishy bhav se ve us antaryami ki hi sharan mean gaye. isase unhean sampoorn lokoan ka samrajy aur amaratv prapt hua. ek hi shatru hai doosara nahian. jo hriday mean sthit hai, us paramatma ko hi maian guru batala raha hooan. usi guru ki prerana se jagat ke sare saanp sada dveshabhav se yukt rahate haian. poorvakal mean sarpoan, devataoan aur rrishiyoan ki prajapati ke sath jo bat chit huee thi, us prachin itihas ke janakar log us vishay mean udaharan diya karate haian. ek bad devata, rrishi, nag aur asuroan ne prajapati ke pas baithakar poochha- ‘bhagavan! hamare kalayan ka kya upay hai? yah bataiye.’ kalyan ki bat poochhane vale un mahanubhavoan ka prashn sunakar bhagavan prajapati brahma ji ne ekakshar brahm- Omkar ka uchcharan kiya. unaka pranavanad sunakar sab log apani apani disha (apane apane sthan) ki or bhag chale.

phir unhoanne us upadesh ke arth par jab vichar kiya, tab sabase pahale sarpoan ke man doosaroan ke dansane ka bhav paida hua, asuroan mean svabhavik dambh ka avirbhav hua tha devataoan ne dan ko aur maharshiyoan ne dam ko hi apana ne ka nishchay kiya. is prakar sarp, devata, rrishi aur danav- ye sab ek hi upadeshak guru ke pas gaye the aur ek hi shabd ke upadesh se unaki buddhi ka sanskar hua to bhi unake man mean bhinn bhinn prakar ke bhav utpann ho gaye. shrota guru ke kahe hue upadesh ko sunata hai aur usako jaise jaise (bhinn bhinn roop mean) grahan karata hai. at: prashn poochhane vale shishy ke liye apane antaryami se badhakar doosara koee guru nahian hai. pahale vah karm ka anumodan karata hai, usake bad jiv ki us karm mean pravritti hoti hai. is prakar hriday mean prakat hone vala paramatma hi guru, jnani, shrota aur dveshta hai. sansar mean jo pap karate hue vicharata hai, vah papachari aur jo shubh karmoan ka acharan karata hai, vah shubhachari kahalata hai. isi tarah kamanaoan ke dvara indriy sukh mean parayan manushy kamachari aur indriy sanyam mean pravritt rahane vala purush sada hi brahmachari hai.

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