saphtathyadhikadvishatatam (270) adhhyay: van parv (draupadiharan parv )
mahabharat: van parv: saphtathyadhikadvishatatam adhhyay: shlok 1-13 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! tadananhdar us van mean bhimasen aur arjun ko dekhakar amarsh mean bhare hue kshatriyoan ka athyanht ghor kolahal sunayi dene laga. un narashreshhth viroan ki dhhvajaoan ke agrabhagoan ko dekhakar hatothsah hue durathma raja jayadrath ne apane rath par baithi huee tejasvini draupadi se shvayan kaha- ‘sunhdar keshoan vali krishhne! ye paanch vishal rath a rahe haian. jan p data hai, inamean tumhhare pati hi baithe haian. tum to sab ko janati hi ho. mujhe rath par baithe hue in panhdavoan mean se ek-ek ka uttarottar parichay do’. draupadi boli- are moodh! ayu ka nash karane vala yah athyanht bhayankar nich karm karake ab too in mahadhanurdhar panhdav viroan ka parichay janakar khya karega? ye mere sabhi vir pati jut gaye haian. inake sath jo yuddh hone vala hai, usamean tere paksh ka koee bhi manushhy jivit nahian bachega. maian bhaiyoan sahit dharmaraj yudhishthir ko samane dekh rahi hooan; at: ab n mujhe du:kh hai aur n tera dar hi hai. ab too shighr hi marana chahata hai, at: aise samay mean toone mujhase jo kuchh poochha hai, usaka uthtar tujhe de dena uchit hai; yahi dharm hai. (at: maian apane patiyoan ka parichay deti hooan) jinaki dhhvaja ke sire par bandhe hue nanhd aur upananhd namak do sunhdar mridang madhur shvar mean baj rahe haian, jinaka sharir jamhboonad suvarn ke saman vishuddh gauravarn ka hai, jinaki nasika ooanchi aur netr b de-b de haian, jo dekhane mean dubale-patale haian, kurukul ke in shreshhthatam purush ko hi dharmananhdan yudhishthir kahate haian. ye mere pati haian. ye apane dharm aur arth ke siddhanht ko achhchhi tarah janate haian; at: avashhyakata p dane par log inaka sada anusaran karate haian. ye dharmathma naravir apani sharan mean aye hue shatru ko bhi pranadan de dete haian. are moorkh! yadi too apani bhalaee chahata hai, to hathiyar niche dal de aur hath jo dakar shighr inaki sharan mean ja. ye jo shal (sakhoo) ke vriksh ki tarah ooanche or vishal bhujaoan se sushobhit vir purush tujhe rath mean baithe dikhayi dete haian, jo krodh ke mare bhauanhe tedhi karake daantoan se apane hoanth chaba rahe haian, ye mere doosare pati vrikodar haian. b de balavanh, sushikshit aur shaktishali ajaney namak ashhv in shoorashiromani ke rath ko khianchate haian. inake sabhi karm pray: aise hote haian, jinhhean manav jagath nahian kar sakata. ye apane bhanyakar parakram ke karan is bhootal par bhim ke nam se vikhhyat haian. inake aparadhi kabhi jivit nahian rah sakate. ye vair ko kabhi nahian bhoolate haian aur vair ka badala lekar hi rahate haian. badala lene ke bad bhi achhchhi tarah shanht nahian ho pate. ye jo tisare vir purush dikhayi de rahe haian, ve mere pati dhananjay haian. inhhean samasht dhanurdharoan mean shreshhth mana gaya hai. ye dhairyavanh, yashashvi, jitendriy, vriddh purushoan ke sevak tatha maharaj yudhishthir ke bhaee aur shishhy haian. arjun kabhi kam, bhay athava lobhavash n to apana dharm chho d sakate haian aur n koee nishhthuratapoorn kary hi kar sakate haian. inaka tej agni ke saman hai. ye kunhtinanhdan dhananjay samasht shatruoan ka samana karane mean samarth aur sabhi dushhtoan ka daman karane mean daksh haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj