saptadashadhikashatatam (117) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: saptadashadhikashatatam adhhyay: shlok 1-16 ka hindi anuvad
janamejay ne kaha- bhagavanh! apane dhritarashtr ke putroan ke janhm ka uttam prasang sunaya hai, jo maharshi vyas ki kripa se samhbhav hua tha. ap brahmavadi haian. apane yadyapi yah manushhyoan ke janhm ka vrittanht bataya hai, tathapi yah doosare manushhyoan mean kabhi nahian dekha gaya. brahmanh! in dhritarashtraputroan ke prithak-prithak nam bhi jo apane kahe haian, ve maianne achhchhi tarah sun liye. ab panhdavoan ke janhm ka varnan kijiye. ve sab mahathma panhdav devaraj inhdr ke saman parakrami the. apane hi aanshavataran ke prasang mean unhhean devataoan ka aansh bataya tha. vaishamhpayan ji! ve aise parakram kar dikhate the, jo manushhyoan ki shakti ke pare haian; at: maian unake janhm sambanhdhi vrittanht ki samhpoornata se sunana chahata hooan; kripa karake kahiye. vaishamhpayan ji bole- janamejay! ek samay raja panhdu mrigoan aur sarpoan se sevit vishal van mean vichar rahe the. unhhoanne mrigoan ke ek yoothapati ko dekha, jo mrigi ke sath maithun kar raha tha. use dekhate hi raja panhdu ne paanch sunhdar evan sunahare pankhoan se yukt tikhe tatha shighragami banoan dvara, us mrigi aur mrig ko bhi biandh dala. rajanh! us mrig ke rup mean ek mahatejashvi tapodhan rrishi putr the, jo apani mrigaroop dharini patni ke sath tejashvi mrig banakar samagam kar rahe the. ve us mrigi se sate hue hi manushhyoan ki-si boli bolate hue kshan bhar mean prithhvi par gir p de. unaki indriyaan vhyakul ho gayian aur ve vilap karane lage. mrig ne kaha- rajanh! jo manushhy kam aur krodh se ghire hue, buddhi shoonhy tatha papoan mean sanlaghn rahane vale haian, ve bhi aise kroorata poorn karm ko thyag dete haian. buddhi prarabhdh ko nahian grasati (nahian laangh sakati), prarabhdh hi buddhi ko apana gras bana leta hai (bhrasht kar deta hai) prarabhdh se prapt hone vale padarthoan ko buddhimanh purush bhi nahian jan pata. bharat! sada dharm mean man lagane vale kshatriyoan ke pradhan kul mean janhm hua hai, to bhi kam aur lobh ke vashibhoot hokar tumhhari buddhi dharm se kaise vichalit huee? panhdu bole- shatruoan ke vadh mean rajaoan ki jaisi vritti batayi gayi hai, vaisi hi mrigoan ke vadh mean bhi mani gayi hai; at: mrig tumhhean mohavash meri ninhda nahian karani chahiye. prakat ya aprakat roop mean mrigoan ka vadh hamare liye abhisht hai. vah rajaoan ke liye dharm hai, phir tum usaki ninhda kaise karate ho? mahrshi agashthy ek satr mean dikshit the, tab unhhoanne bhi mrigaya ki thi. sabhi devataoan ke hit ke liye unhhoanne satr mean vighn karane vale pashuoan ko mahanh van mean khade d diya tha. agashthy rrishi ke ukt hiansa karm ke anusar (mujh kshatriy ke liye to) tumhhara vadh karana hi uchit hai. maian praman siddh dharm ke anukool bartav karata hooan, to bhi tum khyoan meri ninhda karate ho? mrig ne kaha- manushhy apane shatruoan par bhi, visheshat: jab ve sankat kal mean ho, ban nahian chho date. upayukt avasar (sangram adi) mean hi shatruoan ke vadh ki prashansa ki jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj