महाभारत आश्वमेधिक पर्व अध्याय 18 श्लोक 1-18

ashtadash (18) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: ashtadash adhyay: shlok 1-18 ka hindi anuvad


jivan ke garbh-pravesh, achar-dharm, karm-phal ki anivaryata tatha sansar se tarane ke upay ka varnan

siddh brahman bole- kashyap! is lok mean kiye hue shubh aur ashubh karmoan ka phal bhoge bina nash nahian hota. ve karm vaisa-vaisa karmanusar ek ke bad ek sharir dharan karakar apana phal dete rahate haian. jaise phal dene vala vriksh phalane ka samay ane par bahut se phal pradan karata hai, usi prakar shuddh hriday se kiye hue puny ka phal adhik hota hai. isi tarah kalushit chitt se kiye hue pap ke phal mean bhi vriddhi hoti hai, kyoanki jivatma man ko age karake hi pratyek kary mean pravrit hota hai. kam krodh se ghira hua manushy jis prakar karmajal mean abaddh garbh mean pravesh karata hai, usaka bhi uttar suno.

jiv pahale purush ke viry mean pravisht hota hai, phir stri ke garbhashay mean jakar usake raj mean mil jata hai. tatpashchat use karmanusar shubh ya ashubh sharir ki prapti hoti hai. jiv apani ichchha ke anusar us sharir mean pravesh karake sookshm aur avyakt hone ke karan kahian asakt nahian hota hai, kyoanki vasvat mean vah sanatan parabrahm svaroop hai. vah jivatma sampoorn bhootoan ki sthiti ka hetu hai, kyoanki usi ke dvara sab prani jivit rahate haian. vah jiv garbh ke samast aang mean pravisht ho usake pratyek sthan vaksh:sthal mean sthit ho samast aangoan ka sanchalan karata hai. tabhi vah garbh chetana se sampann hota hai. jaise tapaye hue lohe ka drav jaise saanche mean dhala jata hai usi ka roop dharan kar leta hai, usi prakar garbh mean jiv ka pravesh hota hai, aisa samajho. (arthat jiv jis prakar ki yoni mean pravisht hota hai, usi roop mean usaka sharir ban jata hai). jaise ag lohapind mean pravisht hokar use bahut tapa deti hai, usi prakar garbh mean jiv ka pravesh hota hai aur vah usamean chetanata la deta hai. is bat ko tum achchhi tarah samajh lo. jis prakar jalata hua dipak samooche ghar mean prakash phailata hai, usi prakar jiv ki chaitany shakti sharir ke sab avayavoan ko prakashit karati hai.

manushy shubh athava jo-jo karm karata hai, poorv janm ke sharir se kiye gaye un sab karmoan ka phal use avashy bhogana p data hai. upabhog se prachin karm ka to kshay hota hai aur phir doosare naye-naye karmoan ka sanchay badh jata hai. jab tak moksh ki prapti mean sahayak dharm ka use jnan nahian hota, tab tak yah karmoan ki parampara nahian tootati hai. sadhushiromanee! is prakar bhinn-bhinn yoniyoan mean bhraman karane vala jiv jin ke anushthan se sukhi hota hai, un karmoan ka varnan suno.

dan, vrat, brahmachary, shastrokt riti se vedadhyayan, indriyagrah, shanti, samast praniyoan par daya, chitt ka sanyam, komalata, doosaroan ke dhan lene ki ichchha ka tyag, sansar ke praniyoan ka man se bhi ahit n karana, mata-pita ki seva, devata, atithi aur guruoan ki pooja, daya, pavitrata, indriyoan ko sada kaboo mean rakhana tatha shubh karmoan ka prachar karana- yah sab shreshth purushoan ka bartav kahalata hai. inake anushthan se dharm hota hai, jo sada prajavarg ki raksha karata hai.

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tika tippani aur sandarbh

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