saphtashithyadhikashatatam (187) adhhyay: adi parv (shvayanvar parv)
mahabharat: adi parv: saphtashithyadhikashatatam adhhyay: shlok 1-15 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! jab sab rajaoan ne us dhanush par prathyancha chadhane ke kary se muanh mo d liya, tab udarabuddhi arjun brahmanamanhdali ke bich se uthakar kh de hue. inhdr ki dhhvaja ke saman (lamhbe) arjun ko uthakar dhanush ki or jate dekh b de-b de brahman apane-apane mrig-charm hilate hue jor-jor se kolahal karane lage. kuchh brahman udas ho gaye aur kuchh prasanhnata ke mare phool uthe aur kuchh chatur evan buddhijivi brahman apas mean is prakar kahane lage- ‘brahmanoan! karn aur shalhy adi balavanh, dhanurved parayan tatha lok vikhhyat kshatriy jise jhuka (tak) n sake, usi dhanush par ashtr jnan se shoonhy aur sharirik bal ki drishti se athyanht durbal yah nira brahman-balak kaise prathyancha chadha sakega. isane balochit chapalata ke karan is kary ki kathinaee par vichar nahian kiya hai. yadi isamean yah saphal n hua to samasht rajaoan mean brahmanoan ki b di hansi hogi. yadi vah abhiman, harsh athava brahmanasulabh chanchalata ke karan dhanush par dori chadhane ke liye age badha hai to ise rok dena chahiye; achhchha to yahi hoga ki yah jay hi nahian.’ brahman bole- (bhaiyoan!) hamari hansi nahian hogi. n hamean kisi ke samane chhota hi banana p dega aur lok mean ham log rajaoan ke dveshapatr bhi nahian hoge. (at: in batoan ki chinhta chho d do). kuchh brahmanoan ne kaha- ‘yah sunhdar yuvak nagaraj airavat ke shunhd-danhd ke saman hrishht-pushht dikhayi deta hai. isake kandhe supushht aur bhujaean b di-b di haian. yah dhairy mean himalay ke saman jan p data hai. isaki sianh ke saman mashtani chal hai. yah shobhashali tarun matavale gajaraj ke saman parakrami pratit hota hai. is vir ke liye yah kary karana samhbhav hai. isaka uthsah dekhakar bhi aisa hi anuman hota hai. isamean shakti aur mahanh uthsah hai. yadi vah asamarth hota to shvayan hi dhanush ke pas jane ka sahas nahian karata. samhpoorn lokoan mean devata, asur adi ke rup mean vicharane vale purushoan ka aisa koee kary nahian hai, jo brahmanoan ke liye asadhhy ho. brahman log jal pikar, hava khakar athava phalahar karake (bhi) ddadhatapoorvak vrat ka palan karate haian. at: ve sharir se dubale hone par bhi apane tej ke karan athyanht balavanh hote haian. brahman bhala-bura, sukhad-du:khad aur chhota-b da –jo bhi karm prapht hota hai, kar leta hai; at: kisi bhi karm ko karate samay us brahman ka apaman nahian karana chahiye. maian bhoomanhdal mean aise kisi purush ko nahian dekhata jo dhanurved, ved tatha nana prakar ke yogoan mean brahman se badh-chadhakar ho. shreshhth brahman manhtr-bal, yog-bal athava mahanh athmabal se is samhpoorn jagath ko shtabhdh kar sakate haian. (at: usake prati tuchhchh buddhi nahian rakhani chahiye.) dekho, jamadagninanhdan parashuram ji ne akele hi (samhpoorn) kshatriyoan ko yuddh mean jit liya tha. maharshi agashthy ne apane brahmatej ke prabhav se agadh samudr ko pi dala. isaliye ap sab log yahaan ashirvad dean ki yah mahanh brahmachari shighr hi is dhanush ko chadha de (aur lakshhy-vedh karane mean saphal ho).’ yah sunakar ve shreshhth brahman usi prakar ashirvad ki varsha karane lage. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj