महाभारत शान्ति पर्व अध्याय 8 श्लोक 1-14

ashtam (8) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: ashtam adhyay: shlok 1-14 ka hindi anuvad


arjun ka yudhishthir ke mat nirakaran karate hue unhean dhan ki mahatta batana aur rajadharm ke palan ke liye jor dete hue yajnanushthan ke liye prerit karana

vaishampayan ji kahate haian- janamejay! yudhishthir ki yah bat sunakar arjun is prakar asahishnu ho uthe, manoan un par koee akshep kiya gaya ho. ve batachit karane ya parakram dikhane mean kisi se dabane vale nahian the. unaka parakram b da bhayankar tha. ve mahatejasvi indrakumar apane ugraroop ka parichay dete aur donoan galapharoan ko chatate hue muskara kar is tarah garvayukt vachan kahane lage, jaise natak ke rang-manch par abhinay kar rahe hoan.

arjun ne kaha- rajanh! yah to b de bhari duahkh aur mahanh kasht ki bat hai! apaki vihbalata to parakashtha ko pahuanch gayi. ashchary hai ki ap alaukik parakram karake prapt ki huee is uttam rajalakshmi ka parityag kar rahe haian. apane shatruoan ka sanhar karake is prithvi par adhikar prapt kiya hai. yah rajy-lakshmi apako apane dharm ke anusar prapt huee hai. is prakar jo yah sab kuchh ap ke hath mean aya hai, ise ap apani alpabuddhi ke karan kyoan chho d rahe hai? kisi kayar ya alasi ko kaise rajy prapt ho sakata hai? yadi apako yahi karana tha to kisaliye krodh se vikal hokar itane rajaoan ka vadh kiya aur karaya? jisake kalyan sadhan nasht ho gaya hai, jo nira daridr hai, jisaki sansar mean koee khyati nahian hai, jo stri-putr aur pashu adi se sampann nahian hai tatha jo asamarthata vash apane parakram se kisi ke rajy ya dhan ko lene ki ichchha nahian kar sakata, usi manushy ko bhikh maangakar jivan-nirvah karane ki abhilasha rakhani chahiye.

nareshvar! jab ap yah samriddhishali rajy chho dakar hath mean khap da liye ghar-ghar bhikh maangane ki nichatinichi-vritti ka ashray lekar jivan-nirvah karane lageange, tab log apako kya kaheange? prabho! ap sare udyog chho dakar kalyan ke sadhanoan se hin aur aankichan hue sadharan purushoan ke saman bhikh maangane ki ichchha kyoan karate haian. is rajakulam mean janm lekar sare bhoomandal par vijay prapt karake ab sampoorn dharm aur arth donoan ko chho dakar ap moh ke karan ban mean jane ko udyat hue haian. yadi apake tyag dene par yajn ki in sanchit samagriyoan ko dusht log nasht kar deange to isaka pap apako hi lagega (arthath apane yajn-tyag chho d diye haian, atah apako adarsh manakar doosare log bhi is karm se udasin ho jayeange, us dasha mean is dharmakrity ka uchchhedh ho jayaga aur isaka dosh apake sir hi lagega). raja nahush ne nirdhanavastha mean krooratapoorn karm karake yah duahkh poorn uddhar prakat kiya tha ki 'is jagath mean nirdhanata ko dhikkar hai! sarvasv tyagakar nirdhan ya akianchan ho jana yah muniyoan ka hi dharm hai, rajaoan ka nahian’.

ap bhi is bat ko achchhi tarah janate haian ki doosare din ke liye sangrah n karake pratidin maangakar khana yah rrishi-muniyoan ka hi dharm hai. jise rajaoan ka dharm kaha gaya hai, vah to dhan se hi sampann hota hai. rajanh! jo manushy jisaka dhan har leta hai, vah usake dharm ka bhi sanhar kar deta hai. yadi hamare dhan ka apaharan hone lage to ham kisako aur kaise kshama kar sakate haian? daridh manushy pas mean kh da ho to log is tarah usaki or dekhate haian, mano vah koee papi ya kalankit ho; atah daridrata is jagath mean ek patak hai. ap mere age usaki prashansa n karean.

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