saphtanchashadadhikashatatam (157) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: saphtanchashadadhikashatatam adhyay: shlok 1-16 ka hindi anuvad
semal ka har svikar karana tatha balavan ke sath vair n karane ka upadesh bhishhmaji ne kaha-rajan! man–hi–man aisa vichar kar semal ne kshubhit ho apani shakhaoan, daliyoan tatha tahaniyoan ko svayan hi niche gira diya. vah vanaspati apani shakhaoan, pathtoan aur phooloan ko tyag kar prat:kal vayu ke ane ki pratiksha karane laga. tatpashhchath sabera hone par vayudev kupit ho bade़–bade़ vrikshoan ko dharashayi karate hue us sthan par aye, jahaan vah semal ka vriksh tha. vayu ne dekha ki semal ke pathte gir gaye haian aur usaki shreshhth shakhaean dharashayi ho gayi haian. yah phooloan se bhi hin ho chuka hai, tab ve b de prasann hue aur jisaki shakhaean pahale badi़ bhanyakar thi, us semal se musakarate hue is prakar bole. vayu ne kaha-shalmale! maian bhi rosh mean bharakar tumhhean aisa hi bana dena chahata tha. tumane shvayan hi yah kashht shvikar kar liya hai, tumhhari shakhaean gir gayian, phool pathte, daliyaan aur aankur sabhi nashht ho gaye. tumane apani hi kumati se yah vipatti mol li hai. tumhhean mere bal aur parakram ka shikar banana pada़ hai. bhishhm ji kahate haian- rajanh! vayu ka yah vachan sunakar semal us samay lajjit ho gaya aur naradaji ne jo kuchh kaha tha, use yad karake vah bahut pachhatane laga. nripashreshhth! isi prakar jo moorkh manushhy shvayan durbal hokar kisi balavanh ke sath vair baandh leta hai, vah semal ke saman hi santap ka bhagi hota hai. at: durbal manushhy balavanoan ke sath vair n kare. yadi vah karata hai to semal ke saman hi shochaniy dasha ko pahuanchakar shokamaghn hota hai. maharaja! mahamanashvi purush apani buraee karane–valoan par vairabhav nahian prakat karate haian. ve dhire–dhire hi apana bal dikhate hai. khoti buddhivala manushhy kisi buddhijivi purush se vair n baandhean, khyoki ghas–phooans par phailane vali ag ke saman buddhimanoan ki buddhi sarvatr pahuanch jati hai. nareshhvar! rajenhdr! purush mean buddhi ke saman doosari koee vashtu nahian hai. sansar mean jo buddhi-bal se yukht hai, usaki samanata karane vala doosara koee purush nahian hai. shatruoan ka nash karane vale rajenhdr! isaliye jo balak, jad, anhdh, badhir ttha bal mean apane se badha़–chadha़ ho, usake dvara kiye gaye pratikool bartav ko bhi kshama kar dena chahiye; yah kshamabhav tumhhare bhitar vidyaman hai. mahatejashvi naresh! atharah akshauhini senaean bhi bal mean mahathma arjun ke saman nahian hai. inhdr aur panhdu ke yashhshvi putr arjun ne apane bal ka bharosa karate hue yuddh mean vicharate hue yahaan un samasht senaoan ko mar dala aur bhaga diya. bharatanandan! maharaj! maianne tumase rajadharm aur apaddharm ka vishtarapoorvak varnan kiya hai, ab aur khya sunana chahate ho.
is prakar shrimahabharat shaantiparvake aantargat apaddharmaparv mean pavan-shalhmalisanvadavishayak ek sau sathtavanavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj