महाभारत आश्वमेधिक पर्व अध्याय 49 श्लोक 1-13

ekonapanchashattam (49) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: ekonapanchashattam adhyay: shlok 1-13 ka hindi anuvad


dharm ka nirnay janane ke liye rrishiyoan ka prashn

rrishiyoan ne poochha- brahman! is jagat mean samast dharmoan mean kaun sa anushthan karane ke liye sarvottam mana gaya hai, yah kahiye, kyoanki hamean dharm ke vibhinn marg ek doosare se ahat hue se pratit hote haian. koee to kahate haian ki deh ka nash hone ke bad dharm ka phal milega. doosare kahate haian ki aisi bat nahian hai. kitane hi log sab dharmoan ko sanshayayukt batate haian aur doosare sanshay rahit kahate haian. koee kahate haian ki dharm anity hai aur koee use nity kahate haian. doosare kahate haian ki dharm nam ki koee vastu hi nahian. koee kahate hai ki avashy hai. koee kahate hai ki ek hi dharm do prakar ka hai tatha kuchh log kahate haian ki dharm mishrit hai. ved shastroan ke jnata tattvadarshi brahman log yah manate hai ki ek brahm hi hai.

any kitane hi kahate haian ki jiv aur eeshvar alag-alag haian aur doosare log sabaki satta bhinn aur bahut prakar se manate haian. kitane hi log desh aur kal ki satta manate haian. doosare log kahate haian ki inaki satta nahian hai. koee jata aur mrigacharm dharan karane vale haian, koee sir muandate haian aur koee digambar rahate haian. kitane hi manushy snan nahian karana chahate aur doosare log jo shastrajn tattvadarshi brahman devata haian, ve snan ko hi shreshth manate haian. kee log bhojan karana achchha manate haian aur kee bhojan n karane mean abhirat rahate haian. kee karm karane ki prashansa karate haian aur doosare log param shanti ki prashansa karate haian. kitane hi moksh ki prashansa karate haian aur kitane hi nana prakar ke bhogoan ki prashansa karate haian. kuchh log bahut sa dhan chahate haian aur doosare nirdhanata ko pasand karate haian. kitane hi manushy apane upasy ishtadev ki prapti ki sadhan karate haian aur doosare kitane hi aisa kahate haian ki ‘yah nahian haian’.

any kee log ahiansa dharm ka palan karane mean ruchi rakhate haian aur kee log hiansa ke parayan haian. doosare kee puny aur yash se sampann haian. inase bhinn doosare kahate haian ki ‘yah sab kuchh nahian hai.’ any kitane hi sadbhav mean ruchi rakhate haian. kitane hi log sanshay mean p de rahate haian. kitane hi sadhak kasht sahan karate hue dhyan karate haian aur doosare kee sukhapoorvak dhyan karate haian. any brahman yajn ko shreshth batate haian aur doosare dan ki prashansa karate haian. any kee tap ki prashansa karate haian tatha doosare svadhyay ki prashansa karate haian. kee log kahate haian ki jnan hi sannyas hai. bhautik vichar vale manushy svabhav ki prashansa karate haian. kitane hi sabhi ki prashansa karate haian aur doosare sabaki prashansa nahian karate. surashreshth brahman! is prakar dharm ki vyavastha anek dhang se paraspar viruddh batalayi jane ke karan ham log dharm ke vishay mean mohit ho rahe haian, at: kisi nishchay par nahian pahuanch pate.

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