chaturnavatitam (94) adhhyay: van parv (tirthayatra parv)
mahabharat: van parv: chaturnavatitam adhhyay: shlok 1-22 ka hindi anuvad
yudhishthir bole- devarshipravar lomash! meri samajh se maian apane ko sattvik gunoan se hin nahian manata to bhi du:khoan se itana santapht hota rahata hooan, jitana doosara koee raja nahian hua hoga. isake siva, duryodhan adi shatruoan ko sattvik gunoan se rahit samajhata hooan. sath hi yah bhi janata hooan ki ve dharm parayan nahian haian to bhi ve is lok mean utarottar samriddhishali hote ja rahe haian, isaka khya karan hai. lomash ji ne kaha- rajanh! kunhtinanhdan! adharm mean ruchi rakhane vale log yadi us adharm ke dvara badh rahe hoan to isake liye tumhhean kisi prakar du:kh nahian manana chahiye. pahale adharm dvara manushy badh sakata hai, phir apane manonukool sukh samhpatiroop abhhyuday ko dekh sakata hai, tathpashhchat vah shatruoan par vijay pa sakata hai aur anht mean j d-mool sahit nashht ho jata hai. mahipal! maianne daithyoan aur danavoan ko adharm ke dvara badhate aur pu:n nashht hote bhi dekha hai. prabho! pahale devayug mean hi maianne yah sab apani aankhoan se dekha hai. devataoan ne dharm ke prati anurag kiya aur asuroan ne usaka parithyag kar diya. bharatananhdan! devataoan ne shnan ke liye tirthoan mean pravesh kiya, parantu asur unamean nahian gaye. adharmajanit darp asuroan mean pahale se hi sama gaya tha. darp se man hua aur man se krodh utpann hua. krodh se se nirlajhjata ayi aur nirlajhjata ne unake sadachar ko nashht kar diya. is prakar lajhja, sankoch aur sadachar se hin evan nishhphal vrat ka acharan karane vale un asuroan ko kshama, lakshhmi aur shvadharm ne shighr thyag diya. rajanh! lakshhmi devataoan ke pas chali gayi aur alakshhmi asuroan ke yahaan. alakshhmi ke avesh se yukht hone par unaka chitt darp aur abhiman se dooshit ho gaya. us dasha mean un daithyoan aur danavoan mean kali ka bhi pravesh ho gaya. jab ve danav alakshhmi se sanyukht, kali se tirashkrit aur abhiman se abhibhoot ho sathkarmoan se shoonhy, vivekarahit aur man se unhmat ho gaye, tab shighr hi unaka vinash ho gaya. yashohin daithy poornat: nashht ho gaye. kiantu dharmashil devataoan ne pavitr samudroan, saritaoan, sarovaroan aur punhyaprad ashramoan ki yatra ki. panhdunanhdan! vahaan tapashya, yajn aur dan adi karake mahathmaoan ke ashirvad se ve sab papoan se mukht ho kalhyan ke bhagi hue. is prakar uttam niyam grahan karake kisi se bhi koee pratigrah n lekar devataa ne tirthoan mean vicharan kiya. isase unhhean uttam aishhvary ki prapti huee. nripashreshhth! jahaan raja dharm ke anusar bartav karate haian, vahaan ve sab shatruoan ko nashht kar dete haian aur unaka rajhy bhi badhata rahata hai. rajenhdr! isaliye tum bhi bhaiyoan sahit tirthoan mean shnan karake khoyi huee rajalakshhmi prapht kar loge, yahi sanatan marg hai. jaise raja nrig, ushinaraputr shibi, bhagirath, vasumana, gay, pooroo tatha puroorava adi nareshoan ne sada tapashyapoorvak tirthayatra karake vahaan ke jal ke shparsh aur mahathmaoan ke darshan se pavan yash aur prachur dhan prapht kiye the, usi prakar tum bhi tirthayatra ke punhy se vipul samhpati prapht kar loge. jaise putr, sevak tatha banhdhu-banhdhavoan sahit raja ikshvaku, muchukund, manhdhata tatha maharaj marutt ne punhyakirti prapht ki thi, jaise devataoan aur devarshiyoan ne tapobal se yash aur aishvary prapt kiya tha, usi prakar tum bhi poornaroop se dhan-samhpati prapht karoge. dhritarashtr ke putr pap aur moh ke vashibhoot haian, at: ve daithyoan ki bhaanti shighr nashht ho jayeange, isamean sanshay nahian hai.
is prakar shrimahabharat vanaparv ke aantargat tirthayatraparv mean lomash tirthayatra vishayak chauranabevaan adhyay poora hua.
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