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mahabharat: shtri parv: saptam adhyay: shlok 1-19 ka hindi anuvad
- sansar chakr ka varnan aur rath ke rupak se sanyam aur jnan adi ko mukti ka upay batana
dhritarashtr ne kaha vidur! tumane adbhut akhyan sunaya. vastav mean tum tattvadarshi ho. pun: tumhari amritamayi vani sunakar mujhe b da harsh hoga.
viduraji ne kaha- rajan! suniye! maian pun: vistarapoorvak is marg ka varnan karata hooan, jise sunakar buddhiman purush sansar-banhdhan se mukt ho jate haian. nareshvar! jis prakar kisi lambe raste par chalane vala purush parishram se thakakar bich mean kahian-kahian vishram ke liye thahar jata hai, usi prakar is sansar yatra mean chalate hue ajnani purush vishram ke liye garbhavas kiya karate haian. bharat! kiantu vidvan purush is sansar se mukt ho jate haian. isiliye shastrajn purushoan ne garbhavas ko marg ka hi rupak diya hai aur gahan sansar ko manishi purush van kaha karate haian. bharatashreshth! yahi manushyoan tatha sthavar-jangam praniyoan ka sansarachakr hai. viveki purush ko is mean asakt nahian hona chahie. manushyoan ki jo prathyaksh ya aprathyaksh sharirik aur manasik vhyadhiyaan haian, unhhian ko vidvanoan ne sarp evan hiansak jiv bataya hai. bharatananhdan! apane karm rupi in mahan hiansak janhtuoan se sada sataye tatha roke jane par bhi manhdabuddhi manav sansar se udvighn ya virakht nahian hote haian. nareshvar! yadi shabhd, sparsh, rup, ras aur nana prakar ki ganhdhoan se yukt, majja aur maansarupi b di bhari kich d se bhare hue evan sab or se avalamb shoonhy is sharir rupi koop mean rahane vala manushy in vhyadhiyoan se kisi tarah mukt ho jay to bhi anht mean rup-saunhdary ka vinash karane vali vriddhavastha to use gher hi leti hai. var, mas, paksh, din-rat aur sandhhyaean kramash: isake rup aur ayu ka shoshan karati hi rahati haian. ye sab kal ke pratinidhi haian. moodh manushy inhhean is rup mean nahian janate haian.
shreshth purushoan ka kathan hai ki vidhata ne sampoorn bhootoan ke lalat mean karm ke anusar rekha khianch di hai. (prarabhdh ke anusar unaki ayu aur sukh-du:kh ke bhog niyat kar diye haian.) vidvan purush kahate haian ki praniyoan ka sharir rath ke saman hai, sattv (sattvagun pradhan buddhi) sarathi hai, indriyaan gho de haian aur man lagam hai. jo purush svechhchhapoorvak chhau date hue un gho doan ke veg ka anusaran karata hai, vah to is sansar chakr mean pahiye ke saman ghoomata rahata hai. kiantu jo sanyamashil hokar buddhi ke dvara un indriyarupi ashvoan ko kaboo mean rakhate haian, ve phir is sansar mean nahian lautate. jo log chakr ki bhaanti ghoomane vale is sansar chakr mean ghoomate hue bhi moh ke vashibhoot nahian hote haian, unhhean phir sansar mean nahian bhatakana p data. rajan! sansar mean bhatakane valoan ko yah du:kh prapht hota hi hai; at: vijn purush ko is sansar banhdhan ki nivriti ke lie avashhy yathn karana chahiye. is vishay mean kadapi upeksha nahian karani chahiye; nahian to vah sansar saik doan shakhaoan mean phailakar bahut b da ho jata hai. rajan! jo manushy jitendriy, krodh aur lobh se shoonhy, santoshi tatha sathyavadi hota hai, use shanti prapht hoti hai. nareshvar! is sansar ko yamy (yamalok ki prapti karane vala) rath kahate haian, jisase moorkh manushy mohit ho jate haian. rajan! jo du:kh apako prapht hua hai, vah prathyek ajnani purush ko upalabhdh hota hai.
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