ashtatriansh (38) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ashtatriansh adhyay: shlok 1-3 ka hindi anuvad jnan ki mahima aur prakriti-purush se jagath ki utpatti ka, sattv, raj, tam-tinoan gunoan ka, bhagavatprapti ke upay evan gunatit purush ke lakshanoan ka varnan shrimadbhagavadgita adhyay 14
shri bhagavan arjun se bole- he arjun! jnanoan mean bhi ati uttam us param jnan ko maian phir se kahooanga, jisako janakar sab munijan is sansar se mukt hokar param siddhi ko prapt ho gaye haian.[1] is jnan ko ashray karake[2] arthat dharan karake mere svaroop ko prapt hue purush srishti adi mean punah utpann nahian hote aur pralayakal mean bhi vyakul nahian hote.[3] he arjun! meri mahat-brahmaroop mool prakriti sampoorn bhootoan ki yoni hai arthat garbhadhan ka sthan hai[4] aur maian us yoni mean chetan-samudayaroop garbh ko sthapan karata hooan.[5] us jad-chetan ke sanyog se sab bhootoan ki utpatti hoti hai.[6] |
tika tippani aur sandarbh
- ↑ yahaan ‘munijan’ shabd se jnanayog ke sadhan dvara param gati ko prapt jnaniyoan ko samajhana chahiye tatha jisako ‘parabrahm ki prapti’ kahate haian, jisaka varnan ‘param shaanti’, ‘atyantik sukh’ aur ‘apunaravriti’ adi anek namoan se kiya gaya hai, jahaan jakar phir koee vapas nahian lautata- yahaan munijanoan dvara prapt ki jane vali ‘param siddhi’ bhi vahi hai.
- ↑ is prakar mean varnit jnan ke anusar prakriti aur purush ke svaroop ko samajhakar gunoan ke sahit prakriti se sarvatha atit ho jana aur nirgun-nirakar sachchidanandan paramatma ke svaroop mean abhinnabhav se sthit rahana hi is jnan ka ashray lena hai.
- ↑ isase bhagavan ne yah dikhalaya hai ki in adhyayoan mean batalaye hue jnan ka ashray lekar tadanusar sadhan karake jo purush parabrahm paramatma ke svaroop ko abhed bhav se prapt ho chuke haian, ve mukt purush n to mahasarg ke adi mean punah utpann hote haian aur n pralayakal mean pi dit hi hote haian. vastutah srisht sarg aur pralay se unaka koee samhbanhdh nahian rah jata.
- ↑ samast jagat ki karanaroopa jo mool prakriti hai, jise ‘avyakt’ aur ‘pradhan’ bhi kahate haian; us prakriti ka vachak ‘mahat’ visheshan ke sahit ‘brahma’ shabd hai. yahaan use ‘yoni’ nam dekar bhagavan ne yah bhav dikhalaya hai ki samast praniyoan ke vibhinn shariroan ka yahi upadan-karan hai aur yahi garbhadhan ka adhar hai.
- ↑ mahapralay ke samay apane apane sanskaroan ke sahit parameshvar mean sthit jivasamuday ka jo mahasarg ke adi mean prakriti ke sath vishesh sambandh kar dena hai, vahi us chetanasamudayaroop garbh ko prakriti roop yoni mean sthapana karata hai.
- ↑ upayukt j d chetan ke sanyog se jo bhinn-bhinn akritiyoan mean sab praniyoan ka sookshmaroop se prakat hona hai, vahi unaki utpatti hai.
sanbandhit lekh
varnamala kramanusar lekh khoj