ashtapanchashattam (58) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: ashtapanchashattam adhyay: shlok 1-18 ka hindi anuvad
bhishm ji kahate hai- yudhishthir! yah maianne tumase jo kuchh kaha hai, rajadharmaroopi dudh ka makhan hai. bhagavan brihaspati is nyayanukool dharm ki hi prashansa karate haian. inake siva bhagavan vishalaksh, mahatapasvi shukrachary, sahasr netroan vale indr, prachetas manu, bhagavan bharadvaj aur munivar gaurashira - ye sabhi brahman bhakt aur brahmavadi log rajashastr ke praneta hai, ye sab raja ke liye prajapalanarooph dharm ki hi prashansa karate haian. dharmatmaoan mean shreshth kamalanayan yudhishthir! is rakshatmak dharm ke sadhanoan ka varnan karata hooan, suno. yudhishthir! guptachar ( jasoos ) rakhana, doosare rashtroan mean apana pratinidhi ( rajadoot ) niyukt karana, sevakoan ko unake prati eershya n rakhate hue samay par vetan aur bhatta dena, yukti se kar lena, anyay se praja ke dhan ko n h dapana, satpurushoan ka sangrah karana, shoorata, karyadakshata, satyabhashan, praja ka hit-chintan, saral ya kutil upayoan se bhi shatrupaksh mean phoot dalana, purane gharoan ki marammat evan mandiroan ka jirnodvar karana, din-dukhiyoan ki dekhabhal karana, samayanusar sharirik aur arthik donoan prakar ke dand ka prayog karana, sadhu purushoan ka tyag n karana, kulin manushyoan ko apane pas rakhana, sangrah yogy vastuoan ka sangrah karana, buddhiman purushoan ka sevan karana, puraskar adi ke dvara sena ka harsh aur utsah badhana, nity-nirantar praja ki dekhabhal karana, kary karane mean kasht ka anubhav n karana, kosh ko badhana, nagar ki raksha ka poora prabandh karana, is vishay mean doosaroan ke vishvas par n rahana, puravasiyoan ne apane viruddh koee gutabandi ki ho to usamean phoot dalava dena, shatru, mitr aur madhyasthoan par yathochit drishti rakhana, doosaroan ke dvara apane sevakoan mean bhi gutabandi n hone dena, svayan hi apane nagar ka nirikshan karana, svayan kisi par bhi poora vishvas n karana, doosaroan ko ashvasan dena, nitidharm ka anusaran karana, sada hi udyogashil bane rahana, shatruoan ki or se savadhan rahana aur nich karmoan tatha dusht purushoan ko sada ke liye tyag dena- ye sabhi rajy ki raksha ke sadhan hai. brihaspati ne rajaoan ke liye udyog ke mahattv ka pratipadan kiya hai. udyog hi rajadharm ka mool hai. is vishay mean jo shlok haian, unhean batata hooan, suno. devaraj indr ne udyog se hi amrit prapt kiya, udyog se hi asuroan ka sanhar kiya tatha udyog se hi devalok aur ihalok mean shreshthata prapt ki. jo udyog mean vir hai, vah purush keval vagvir purushoan par apana adhipaty jama leta hai. vagvir vidvan udyogavir purushoan ka manoranjan karate hue unaki upasana karate haian. jo raja udyogahin hota hai, vah buddhiman hone par bhi vishahin sarp ke saman sadaiv shatruoan ke dvara parast hota rahata hai. balavan purush kabhi durbal shatru ki avahelana n kare arthat use chhota samajhakar usaki or se laparavahi n dikhave; kyoanki ag tho di si ho to bhi jala dalati hai aur vish kam matra mean ho to bhi mar dalata hai. chaturaangini sena ke ek aang se bhi sampann hua shatru durg ka ashray lekar samriddhishali raja ke samooche desh ko bhi santapt kar dalata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj