ekanavatitam (91) adhyay: ashhvamedhik parv (anugita parv)
mahabharat: ashhvamedhik parv: ekanavatitam adhyay: shlok 1-17 ka hindi anuvad
janamejay ne kaha- prabho! raja log yajn mean sanlagn hote haian, maharshi tapashya mean tathpar rahate haian aur brahman log shanhti (manonigrah)- mean shthit hote haian. man ka nigrah ho jane par indriyoan ka sanyam shvat: hi siddh ho jata hai. at: yajn phal ki samanata karane vala koee karm yahaan mujhe nahian dikhaee deta hai. yajn ke samhbanhdh mean mera to aisa vichar hai aur ni:sandeh yahi thik hai. yajnoan ka anushhthan karake bahut- se raja aur shreshhth brahman ihalok mean uttam kirti pakar mrithyu ke pashhchat shvargalok mean gaye haian. sahasr netradhari mahatejashvi devaraj bhagavan inhdr ne bahut- si dakshina vale bahusankhhyak yajnoan ka anushhthan karake devataoan ka samasht samrajhy prapht kiya tha. bhim aur arjun ko age rakhakar raja yudhishhthir bhi samriddhi aur parakram ki drishhti se devaraj inhdr ke hi tulhy the. phir us nevale ne mahathma raja yudhishhthir ke us ashhvamedh namak yajn ki ninhda khyoan ki? vaishamhpayan ji ne kaha- nareshhvar! bharatananhdan! maian yajn ki shreshhth vidhi aur phal ka yahaan yathavat varnan karata hooan, tum mera kathan suno. rajan! prachin kal ki bat hai, jab inhdr ka yajn ho raha tha aur sab maharshi manhtrocharan kar rahe the, rrithvij log apane-apane karmoan mean lage the, yajn ka kam b de samaroh aur vishtar ke sath chal raha tha, uthtam gunoan se yukht ahutiyoan ka aghni mean havan kiya ja raha tha, devataoan ka avahan ho raha tha, b de-b de maharshi kh de the, brahman log b di prasanhnata ke sath vedokht manhtroan ka uttam shvar se path karate the aur shighrakari uthtam adhhvaryugan bina kisi thakavat ke apane kartavhy ka palan kar rahe the. itane hi mean pashuoan ke alambh ka samay aya. maharaj! jab pashu pak d liye gaye, tab maharshiyoan ko un par b di daya ayi. un pashuoan ki dayaniy avashtha dekhakar ve tapodhan rrishi inhdr ke pas jakar bole- ‘yah jo yajn mean pashuvadh ka vidhan hai, yah shubh karak nahian hai. purandar! ap mahan dharm ki ichhchha karate haian to bhi jo pashuvadh ke udyat ho gaye haian, yah apaka ajnan hi hai; khyoanki yajn mean pashuoan ke vadh ka vidhan shashtr mean nahian dekha gaya hai. prabho! apane jo yajn ka samaramhbh kiya hai, yah dharm ko hani pahuanchane vala hai. yah yajn dharm ke anukool nahian hai, khyoanki hiansa ko kahian bhi dharm nahian kaha gaya hai. yadi apaki ichhchha ho to brahman log shashtr ke anusar hi is yajn ka anushhthan karean. shashtriy vidhi ke anusar yajn karane se apako mahan dharm ki praphti hogi. sahastr netradhari inhdr! ap tin varsh ke purane bijoan (jau, gehooan adi anajoan)- se yajn karean. yahi mahan dharm hai aur mahan gunakarak phal ki praphti karane vala hai.' tattvadarshi rrishiyoan ke kahe hue is vachan ko inhdr ne abhiman vash nahian shvikar kiya. ve moh ke vashibhoot ho gaye the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj