महाभारत आश्रमवासिक पर्व अध्याय 34 श्लोक 1-12

chatustriansh (34) adhyay: ashramavasik parv (putradarshan parv)

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mahabharat: ashramavasik parv: chatustriansh adhyay: shlok 1-12 ka hindi anuvad


mare hue purushoan ka apane poorv sharir se hi yahaan punah darshan dena kaise sambhav hai, janamejay ki is shanka ka vaishampayan dvara samadhan


sauti kahate haian- apane samast pitamahoan ke is prakar paralok se ane aur jane ka vrittant sunakar vidvan raja janamejay b de prasann hue. prasann hokar ve punaragaman ke vishay mean sandeh karate hue bole- "bhala, jinhoanne apane sharir ka parityag kar diya hai, un purushoan ka usi roop mean darshan kaise ho sakata hai?" unake aisa kahane par vaktaoan mean shreshth pratapi vyasashishy vipravar vaishampayan ne un raja janamejay se kaha.

vaishampayan ji bole- nareshvar! yah siddhant hai ki samast karmoan ka phal bhog kiye bina unaka nash nahian hota. jivatma ko jo sharir aur nana prakar ki akritiyaan prapt hoti haian, ve sab karmajanit hi haian. bhootanath bhagavan ke ashray se paanchoan mahabhoot hamare shariroan ki apeksha nity haian. un nith‍y mahabhootoan ka anith‍y shariroan ke sath sansar-dasha mean nith‍y sanyog hai. anity shariroan ka nash hone par in nity mahabhootoan ka unase viyogamatr hota hai, vinash nahian. kartritv-abhiman ke bina anayas kiye jane vale karm ka jo phal prapt hota hai, vah saty aur shreshth hai arthath muktidayak hai. kartritv-abhiman aur parishramapoorvak kiye hue karmoan se bandha hua jivatma sukh-duahkh ka upabhog karata hai. kshetrajn is prakar karmoan se sanyukt hokar bhi vastav mean avinashi hi hai, yah nishchit hai. kiantu bhootoan ke sath tadatmy-bhav svikar kar lene ke karan vah jnan ke bina unase alag nahian ho pata. jab tak sharir ke prarabdh-karmoan ka kshay nahian hota, tab tak us jiv ki us sharir se ekaroopata rahati hai. jab karmoan ka kshay ho jata hai, tab vah doosare svaroop ko prapt ho jata hai. bhoot-indriy adi nana prakar ke padarth sharir ko pakar ekattv ko prapt ho gaye haian. jo deh adi ko atma se prithak janate haian, un yogiyoan ke liye ve sare padarth nity atmasvaroop ho jate haian.

ashvamedh yajn mean jab ashv ka vadh kiya jata hai, us samay jo ‘soory te chakshuah vatan pranah’ (tumhare netr soory ko aur pran vayu ko prapt hoan) ityadi mantr padhe jate haian, unase yah soochit hota hai ki dehadhariyoan ke pran-indriyaan nishchit roop se sarvada lokantar mean sthit hoti haian. (atah paralok mean gaye hue jivoan ka vaise hi roop se is lok mean punah prakat ho jana asambhav nahian hai). prithvinath! tumhean priy lage to maian tumhare hit ki bat batata hooan. yajn arambh karate samay tumane devayan-margoan ki bat suni hogi. ve hi tumhare yogy haian. jab tumane yajn ka anushthan arambh kiya, tabhi se devata log tumhare hitaishi suhridh ho gaye. jab is prakar devata mitrabhav se yukh‍t hote haian, tab ve jivoan ko lokantar ki prapti karane mean samarth hone ke karan un par anugrah karake unhean abhisht lokoan ki prapti kara dete haian.

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